Language
The linguistic composition of the Catacomb culture is unclear. Within the context of the Kurgan hypothesis expounded by Marija Gimbutas, an Indo-European component is hard to deny, particularly in the later stages. Placing the ancestors of the Greek, Armenian and Paleo-Balkan dialects here is tempting, as it would neatly explain certain shared features.
More recently, the Ukrainian archaeologist V. Kulbaka has argued that the Late Yamna cultures of ca. 3200-2800 BC, esp. the Budzhak, Starosilsk, and Novotitarovka groups, might represent the Greek-Armenian-"Aryan"(=Indo-Iranian) ancestors (Graeco-Aryan, Graeco-Armenian), and the Catacomb culture that of the "unified" (to ca. 2500 BC) and then "differentiated" Indo-Iranians.
Grigoryev's (1998) version of the Armenian hypothesis connects Catacomb culture with Indo-Aryans, because catacomb burial ritual had roots in South-Western Turkmenistan from the early 4th millennium (Parkhai cemetery).
Read more about this topic: Catacomb Culture
Famous quotes containing the word language:
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—Charles Baudelaire (1821–1867)
“Our goal as a parent is to give life to our children’s learning—to instruct, to teach, to help them develop self-discipline—an ordering of the self from the inside, not imposition from the outside. Any technique that does not give life to a child’s learning and leave a child’s dignity intact cannot be called discipline—it is punishment, no matter what language it is clothed in.”
—Barbara Coloroso (20th century)
“Which I wish to remark—
And my language is plain—
That for ways that are dark
And for tricks that are vain,
The heathen Chinee is peculiar:
Which the same I would rise to explain.”
—Bret Harte (1836–1902)