Cat Gap - Changes in Climate and Habitat

Changes in Climate and Habitat

One possible explanation for the extinction of feliforms in North America is changes in the ecology of the continent. Evidence from the geologic temperature record shows that the earth was experiencing a period of global cooling, causing forests to give way to savannas. Climatic changes to arid conditions that muted variation at about 25.8 Ma coincides with the first appearance of hoglike creodonts and of pocket gophers, and this also is the beginning of the "cat gap" and the "entelodont gap", a period of some 7 million years when there were no nimravids, felids, or entelodonts in North America. Faunal overturn at 25.8 Ma is the basis for division of the Arikareean time period (30.5–19 Ma), and the Arikareen NALMA (North American Land-Mammal Ages), into the Monroecreekian period (29.5–25.8 Ma), and then the Harrisonian period (25.8–23.5 Ma).

Why did these cat-like creatures die out in North America (while surviving in Eurasia) with no replacement by the true cats? Their fate may be owed to the same factors that created the diversity of herbivorous mammals, for most cats need forest or cover from which to hunt. In an increasingly open America the nimravids may have found themselves without an ecological perch to hunt from, particularly if the competition with dogs prevented them from colonising the savannas.

Read more about this topic:  Cat Gap

Famous quotes containing the words climate and/or habitat:

    Ghosts, we hope, may be always with us—that is, never too far out of the reach of fancy. On the whole, it would seem they adapt themselves well, perhaps better than we do, to changing world conditions—they enlarge their domain, shift their hold on our nerves, and, dispossessed of one habitat, set up house in another. The universal battiness of our century looks like providing them with a propitious climate ...
    Elizabeth Bowen (1899–1973)

    Neither moral relations nor the moral law can swing in vacuo. Their only habitat can be a mind which feels them; and no world composed of merely physical facts can possibly be a world to which ethical propositions apply.
    William James (1842–1910)