Castrato - Castrati in The European Classical Tradition

Castrati in The European Classical Tradition

Castrati first appeared in Italy in the mid-16th century, though at first the terms describing them were not always clear. The phrase soprano maschio (male soprano), which could also mean falsettist, occurs in the Due Dialoghi della Musica of Luigi Dentini, an Oratorian priest, published in Rome in 1553. On 9 November 1555 Cardinal Ippolito II d'Este (famed as the builder of the Villa d'Este at Tivoli), wrote to Guglielmo Gonzaga, Duke of Mantua (1538–1587), that he has heard that His Grace is interested in his cantoretti, and offering to send him two, so that he could choose one for his own service. This is a rare term, but probably does equate to castrato. The Cardinal's brother, Alfonso II d'Este, Duke of Ferrara, was another early enthusiast, enquiring about castrati in 1556. There were certainly castrati in the Sistine Chapel choir in 1558, although not described as such: on 27 April of that year, Hernando Bustamante, a Spaniard from Palencia, was admitted (the first castrati so termed who joined the Sistine choir were Pietro Paolo Folignato and Girolamo Rossini, admitted in 1599). Surprisingly, considering the later French distaste for castrati they certainly existed in France at this time also, being known of in Paris, Orléans, Picardy and Normandy, though they were not abundant: the King of France himself had difficulty in obtaining them. By 1574 there were castrati in the Ducal court chapel at Munich, where the Kapellmeister (music director) was the famous Orlando di Lasso. In 1589, by the bull Cum pro nostri temporali munere, Pope Sixtus V re-organised the choir of St Peter's, Rome specifically to include castrati. Thus the castrati came to supplant both boys (whose voices broke after only a few years) and falsettists (whose voices were weaker and less reliable) from the top line in such choirs. Women were banned by the Pauline dictum mulieres in ecclesiis taceant ("let women keep silent in church"; see I Corinthians, ch 14, v 34).

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