Carmel Henry Carfora (August 27, 1878-January 11, 1958), raised Roman Catholic in his native Naples, Italy, was a co-founder and leader of the North American Old Roman Catholic Church (NAORCC). Before leaving Roman Catholicism in favor of the Old Catholics in 1908 over a dispute with his ecclesiastical superiors, he had been ministering to Italian American immigrants, first in New York City, then in West Virginia, as a Capuchin Franciscan priest, having entered the Order of Friars Minor Capuchin in 1895.
He, along with a small group of parishioners, broke away from St. Anthony of Padua Catholic Church, in Youngstown, Ohio, and founded St. Rocco's Independent National Catholic Church on 17 May 1907, and later formed mission congregations, ministering to various ethnic immigrant groups whom he perceived as unable to gain adequate pastoral support from the Roman Catholic authorities, and in June 1912 he incorporated his work as the National Catholic Diocese in North America, for a time under the episcopal oversight of Bishop Paolo Miraglia-Gulotti, leader of the Italian National Episcopal Church. Rudolph de Landas Berghes took up residence at St. Dunstan's Abbey, Waukegan, Illinois and raised Abbot William H. F. Brothers to the episcopacy on October 3, 1916. The following day he consecrated Carmel Henry Carfora as a bishop of the North American Old Roman Catholic Church. St. Rocco's, which was disbanded until it was received into the Episcopal Church on 15 June 1918. In 1917 de Landas Berghes and Carfora united their jurisdictions, adopted the name "North American Old Roman Catholic Diocese," and established its headquarters in Chicago. When de Landas Berghes reconciled with the Roman Catholic Church in 1919, Carfora assumed the leadership of the group, which he renamed the "North American Old Roman Catholic Church."
He taught a creed based on strict interpretation pre-Vatican I Roman Catholic theology and practice, with the exception of permitting a married priesthood.
The Church grew over several decades under Archbishop Carfora's leadership, ultimately reaching a peak membership reported as high as 50,000, consisting largely of ethnic parishes, each serving primarily first generation immigrants of a particular national origin. During his primacy, he consecrated at least thirty bishops to serve Polish, Lithuanian, Portuguese, Ukrainian, Mexican, and most successfully, West Indian populations in various parts of the United States where they were to be found in particular concentrations.
He established several parishes in the United States and, being a volatile man, often embroiled himself in quarrels and squabbles concerning jurisdiction and church polity with his clergy. It seems that instead of taking the time and patience to work out difficulties, he would discover men with whom he thought he could work better and so would ordain or consecrate them bishops to supply clergy to his latest endeavors, often ignoring earlier efforts and the men he had ordained. Bishop Carfora was never averse to doing publicly that which tact would require be done privately and as a result the whole world would be a bemused spectator at what was essentially a "family affair." This gave rise to many speculations about his work and the Old Catholic Church here in the United States which no doubt contributed to many of the problems encountered by Old Catholicism in its efforts to establish itself in the new country.
By the 1950s, several factors combined to threaten the continued viability of the Church, including the assimilation of ethnic groups served by the Church into the mainstream culture, a reduced interest among Americans in religion in general, and internal rivalries. For a time, plans were explored to merge with the Ukrainian Orthodox Church, but Carfora ultimately abandoned the idea. In 1952, thirty parishes defied his decision and became Ukrainian Orthodox.
In 1953, Carfora entered a Roman Catholic hospital in Galveston, Texas, where he was pressured by Roman Catholic authorities to renounce his work. His episcopal ring was stolen, and suffering from heart disease and asthma, he went into a seclusion that amounted to retirement, retaining leadership of the Church in title only. Several of his bishops took this opportunity to establish their own Churches, often taking congregations with them. Others simply ceased to thrive. When he died on January 11, 1958, in Chicago, without a clear successor nor a process to authoritatively select one, only a vestige of the Church he built remained. The Old Roman Catholic Church in North America is one of several ecclesiastical bodies considering itself to be among the modern day successors to Carfora's establishment.
Archbishop Carfora was buried (according to the death certificate) in the Irving Park Cemetery, Jan. 21st, 1952, location: Chicago. Date of death, Jan 18th, 1958. He was buried from: The Korczakowski Funeral Home, which at that time was located at: 1341 N. Western Avenue, in Chicago. The grave stone was defaced many times. How sad that so much hatred had to surround him even in death. Cause of death was: Cancer of the Pancreas. He had a stroke which left him unable to perform any of the Sacraments. Many claim (fraudulently in many cases) to have been ordained and consecrated by Carfora after the date he had his stroke. He fell prey to a stroke in Galveston, Texas, where he had gone for a large Confirmation Class.
The North American Old Roman Catholic Church split after Carfora's Death into 4 bodies, among them are the North American Old Roman Catholic Church, North American Old Roman Catholic Church (Utrecht Succession) - Archdiocese of California, Archdiocese of the Old Catholic Church of America, and the Old Roman Catholic Church in North America.