Description
The Carley float was formed from a length of copper or steel tubing 12-20 inches (30-50 cm) in diameter bent into an oval ring. The ring was surrounded by a buoyant mass of kapok or cork, and then covered with a layer of canvas rendered waterproof via painting or doping. The metal tube was divided into waterproof compartments with vertical baffles. The raft was thus rigid, and could remain buoyant, floating equally well with either side uppermost, even if the waterproof outer was punctured. The floor of the raft was made from a wood or webbing grating. Boxes containing paddles, water, rations and survival equipment were lashed to the floor grating. Men could either sit around the rim of the raft, or, if in the water, cling to rope loops strung around its edge. The largest model could accommodate up to fifty men, half inside the raft, and the others in the water holding onto the ropes.
Some variants included a calcium flare that would automatically ignite on immersion in water. The flare could however expose a raft to hostile fire, as then-Lt. Stuart Bonham Carter found during the 1918 Zeebrugge Raid as he escaped the scuttled blockship HMS Intrepid. Only the smoke of the burning vessel behind him prevented him from being targeted.
Read more about this topic: Carley Float
Famous quotes containing the word description:
“The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes.”
—Freda Adler (b. 1934)
“I was here first introduced to Joe.... He was a good-looking Indian, twenty-four years old, apparently of unmixed blood, short and stout, with a broad face and reddish complexion, and eyes, methinks, narrower and more turned up at the outer corners than ours, answering to the description of his race. Besides his underclothing, he wore a red flannel shirt, woolen pants, and a black Kossuth hat, the ordinary dress of the lumberman, and, to a considerable extent, of the Penobscot Indian.”
—Henry David Thoreau (1817–1862)
“Everything to which we concede existence is a posit from the standpoint of a description of the theory-building process, and simultaneously real from the standpoint of the theory that is being built. Nor let us look down on the standpoint of the theory as make-believe; for we can never do better than occupy the standpoint of some theory or other, the best we can muster at the time.”
—Willard Van Orman Quine (b. 1908)