Status
The confession of faith of the Canadian Conference of Mennonite Brethren Churches (held in common with the US Conference) reveals the churches accept God in three persons; the divinity, humanity, virgin birth, atonement, resurrection, ascension, and return of Jesus; the Bible as the inspired word of God; the fall of humankind and salvation through the atoning work of Christ; the Lord's Day (Sunday) as a day of worship; and the resurrection of all people, either to eternal punishment or eternal life with God. The Mennonite Brethren Church holds two ordinances — baptism and the Lord's supper. Water baptism by immersion is the mode administered by local congregations, but they may receive on confession of faith persons who have been baptized by other modes. Those baptized as infants must receive baptism from a local Mennonite Brethren congregation on their profession of faith. Believers who have confessed their faith in Jesus Christ and understand the meaning of the Lord's supper are invited to participate, though the Mennonite Brethren believe that baptism should precede participation in the communion service. Mennonite Brethren reject the swearing of oaths, membership in secret societies, and bearing of arms in warfare. The church allows alternative types of service during times of war.
Currently (2010), there are Mennonite Brethren conferences in 19 countries. The largest conferences are located in India and the Democratic Republic of Congo. Offices of the Canadian Conference of Mennonite Brethren Churches are located in Winnipeg, Manitoba. In 2010, the Mennonite Brethren had 240+ congregations in Canada. The Mennonite Brethren support the Fresno Pacific University Biblical Seminary, with campuses in Fresno, California, Langley, British Columbia, and Winnipeg, Manitoba. The Mennonite Brethren Herald is published monthly.
Read more about this topic: Canadian Conference Of Mennonite Brethren Churches
Famous quotes containing the word status:
“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
—Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)
“[In early adolescence] she becomes acutely aware of herself as a being perceived by others, judged by others, though she herself is the harshest judge, quick to list her physical flaws, quick to undervalue and under-rate herself not only in terms of physical appearance but across a wide range of talents, capacities and even social status, whereas boys of the same age will cite their abilities, their talents and their social status pretty accurately.”
—Terri Apter (20th century)
“The influx of women into paid work and her increased power raise a woman’s aspirations and hopes for equal treatment at home. Her lower wage and status at work and the threat of divorce reduce what she presses for and actually expects.”
—Arlie Hochschild (20th century)