Attitudes Towards The Roman Catholic Church
The declaration reflects traditional conservative Protestantism in its rejection of the Roman Catholic Church as a legitimate church. This is mainly due to the differences expressed over the issue of Justification. These rejections of the Roman Catholic Church are found implicitly and explicitly in the text of the Declaration:
- In Thesis one (Sola Scriptura), the text asserts We deny that any creed, council or individual may bind a Christian's conscience. While this has a universal application, it is specifically aimed at the Roman Catholic Church and its insistence that Scripture is to be interpreted by the church's institutions and historical councils, and of the Pope's authority.
- In Thesis four (Sola Fide), the text asserts We deny that justification rests on any merit to be found in us, or upon the grounds of an infusion of Christ's righteousness in us, or that an institution claiming to be a church that denies or condemns sola fide can be recognized as a legitimate church. It is this last phrase that indicates a rejection of the Roman Catholic Church, since it is clearly an "institution" that "denies or condemns" the Reformation understanding of Sola Fide.
- In the section Call To Repentance And Reformation, the following point is made: We also earnestly call back erring professing evangelicals who have deviated from God's Word in the matters discussed in this Declaration. This includes those... who claim that evangelicals and Roman Catholics are one in Jesus Christ even where the biblical doctrine of justification is not believed. This is an explicit reference to the issue discussed in Thesis four.
Read more about this topic: Cambridge Declaration
Famous quotes containing the words catholic church, attitudes, roman, catholic and/or church:
“It is time that the Protestant Church, the Church of the Son, should be one again with the Roman Catholic Church, the Church of the Father. It is time that man shall cease, first to live in the flesh, with joy, and then, unsatisfied, to renounce and to mortify the flesh.”
—D.H. (David Herbert)
“I think what everybody calls a miracle is just common sense.... You can look at the attitudes when people come in. That’s why they call it a miracle. These are black kids and they’re not supposed to know the things they know and achieve the way they are achieving.”
—Marva Nettles Collins (b. 1936)
“The Roman Road runs straight and bare
As the pale parting-line in hair
Across the heath.”
—Thomas Hardy (1840–1928)
“I maintain that I have been a Negro three times—a Negro baby, a Negro girl and a Negro woman. Still, if you have received no clear cut impression of what the Negro in America is like, then you are in the same place with me. There is no The Negro here. Our lives are so diversified, internal attitudes so varied, appearances and capabilities so different, that there is no possible classification so catholic that it will cover us all, except My people! My people!”
—Zora Neale Hurston (1891–1960)
“In my dreams is a country where the State is the Church and the Church the people: three in one and one in three. It is a commonwealth in which work is play and play is life: three in one and one in three. It is a temple in which the priest is the worshiper and the worshiper the worshipped: three in one and one in three. It is a godhead in which all life is human and all humanity divine: three in one and one in three.”
—George Bernard Shaw (1856–1950)