Attitudes Towards The Roman Catholic Church
The declaration reflects traditional conservative Protestantism in its rejection of the Roman Catholic Church as a legitimate church. This is mainly due to the differences expressed over the issue of Justification. These rejections of the Roman Catholic Church are found implicitly and explicitly in the text of the Declaration:
- In Thesis one (Sola Scriptura), the text asserts We deny that any creed, council or individual may bind a Christian's conscience. While this has a universal application, it is specifically aimed at the Roman Catholic Church and its insistence that Scripture is to be interpreted by the church's institutions and historical councils, and of the Pope's authority.
- In Thesis four (Sola Fide), the text asserts We deny that justification rests on any merit to be found in us, or upon the grounds of an infusion of Christ's righteousness in us, or that an institution claiming to be a church that denies or condemns sola fide can be recognized as a legitimate church. It is this last phrase that indicates a rejection of the Roman Catholic Church, since it is clearly an "institution" that "denies or condemns" the Reformation understanding of Sola Fide.
- In the section Call To Repentance And Reformation, the following point is made: We also earnestly call back erring professing evangelicals who have deviated from God's Word in the matters discussed in this Declaration. This includes those... who claim that evangelicals and Roman Catholics are one in Jesus Christ even where the biblical doctrine of justification is not believed. This is an explicit reference to the issue discussed in Thesis four.
Read more about this topic: Cambridge Declaration
Famous quotes containing the words catholic church, attitudes, roman, catholic and/or church:
“It is time that the Protestant Church, the Church of the Son, should be one again with the Roman Catholic Church, the Church of the Father. It is time that man shall cease, first to live in the flesh, with joy, and then, unsatisfied, to renounce and to mortify the flesh.”
—D.H. (David Herbert)
“The mother’s and father’s attitudes toward the child correspond to the child’s own needs.... Mother has the function of making him secure in life, father has the function of teaching him, guiding him to cope with those problems with which the particular society the child has been born into confronts him.”
—Erich Fromm (1900–1980)
“This seems a long while ago, and yet it happened since Milton wrote his Paradise Lost. But its antiquity is not the less great for that, for we do not regulate our historical time by the English standard, nor did the English by the Roman, nor the Roman by the Greek.... From this September afternoon, and from between these now cultivated shores, those times seemed more remote than the dark ages.”
—Henry David Thoreau (1817–1862)
“That is the great end of empires before God, to be Catholic and draw nations into their Catholicism. But our empire is less and less Christian as it grows.”
—Gerard Manley Hopkins (1844–1889)
“The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.”
—Henry Brooks Adams (1838–1918)