The Calvary Holiness Association was formed in 1977. Dissatisfied members separated from the Holiness Baptist Association on January 7, 1977 for what they termed "broken confidence and lack of trust in the trustee committee". On January 15, 1977, nine churches met at Community Holiness Baptist Church in Cook County, Georgia and organized a new association, with James A. Harrell as moderator, and Carl H. Carlton as clerk. Four more churches joined on January 29, and a committee of seven was formed to draw up articles of faith, discipline and rules of decorum. On March 26, the articles of faith and by-laws were adopted, the name Calvary Holiness Association, Incorporated agreed upon, and an application to incorporate made. The Association was incorporated and charter granted by the state of Georgia on October 7, 1977.
The faith and order is similar to the parent body. The association's beliefs include sanctificaion as a second work of grace; Baptism of the Holy Ghost, with glossolalia as the initial evidence; baptism by immersion, Lord's supper and feet washing as ordinances; and tithing. They maintain abstinence from any use of tobacco or intoxicating liquors, excessive use of medicine, use of slang expressions, & gluttony, and that ordinary labor and business should not be conducted on Sunday. Membership in secret societies (such as the Masonic Lodge) is forbidden. The Calvary Holiness Association maintains Calvary Holiness Campground in Coffee County, Georgia south of Jacksonville. Annual association meetings, youth camps and campmeetings are held at the campground.
In 1985 the association was made up of 17 churches with 464 members, in 13 counties in the southern part of the state of Georgia. 27 ordained ministers, 4 licensed ministers, and 4 exhorters were serving these churches.
Famous quotes containing the words calvary, holiness and/or association:
“shows its berries red
In token of the drops of blood
Which on Calvary were shed.”
—Unknown. The Holly and the Ivy (l. 10–12)
“Oh, the holiness of always being the injured party. The historically oppressed can find not only sanctity but safety in the state of victimization. When access to a better life has been denied often enough, and successfully enough, one can use the rejection as an excuse to cease all efforts. After all, one reckons, “they” don’t want me, “they” accept their own mediocrity and refuse my best, “they” don’t deserve me.”
—Maya Angelou (b. 1928)
“The aim of every political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, security and resistance to oppression.”
—French National Assembly. Declaration of the Rights of Man (drafted and discussed August 1789, published September 1791)