Call and Response

Call and response is a form of "spontaneous verbal and non-verbal interaction between speaker and listener in which all of the statements ('calls') are punctuated by expressions ('responses') from the listener."

In African cultures, call-and-response is a pervasive pattern of democratic participation—in public gatherings, in the discussion of civic affairs, in religious rituals, as well as in vocal and instrumental musical expression (see call and response in music). It is this tradition that African bondsmen and women have transmitted over the years in various forms of expression—in religious observance; public gatherings; even in children's rhymes; and, most notably, in music in its multiple forms: gospel, blues, rhythm and blues, jazz, hip-hop and go-go. In contemporary African American worship services, where call and response is pervasive, a pastor will call out to his congregants to engage an enthusiastic response. For example:

Can I get an Amen?
Raise your hands and give Him praise! or Give Him Glory.

Call and response is inherently connected to the historical African religious roots, which served as the foundation for African American religious thought and behavior. It was even noticed by slave masters as early as the arrival of the first slave ships in Virginia in the 1600s.

While slave masters worked diligently to convert their slaves to Christianity, the African slaves still practiced their own form of religious celebration which was called Slave Christianity. Several analysts assessed the ecstatic spirituality of these slaves and noted two major actions during this celebration:

  • Ring shout: a metamorphosis of exuberant song and dance at the height of tribal or religious celebration, with movement in a counterclockwise circle (the direction the sun moves south of the equator)
  • Call and response

Famous quotes containing the words call and/or response:

    Signor Antonio, many a time and oft
    In the Rialto you have rated me
    About my moneys and my usances.
    Still have I borne it with a patient shrug,
    For sufferance is the badge of all our tribe.
    You call me misbeliever, cutthroat dog,
    And spit upon my Jewish gaberdine,
    And all for use of that which is mine own.
    William Shakespeare (1564–1616)

    Because humans are not alone in exhibiting such behavior—bees stockpile royal jelly, birds feather their nests, mice shred paper—it’s possible that a pregnant woman who scrubs her house from floor to ceiling [just before her baby is born] is responding to a biological imperative . . . . Of course there are those who believe that . . . the burst of energy that propels a pregnant woman to clean her house is a perfectly natural response to their mother’s impending visit.
    Mary Arrigo (20th century)