Culture
Traditionally, the Cahto manufactured such articles of stone, bone, horn, wood and skin, as were commonly made in northern California. The primitive costume for both men and women was a tanned deer-skin, wrapped about the waist, and a close-fitting knitted cap, which kept in place the knot of hair at the back of the head. At a later period, the Cahto garment included a shirt made of two deer-skins, laced down the front and reaching to the knees. Both men and women generally had tattoos on their faces and the chest designs consisted largely of upright lines, both broken and straight.
In constructing a Cahto house, a circular excavation about two feet deep was prepared, and in it, at the corners of a square were erected four forked posts, the front pair being a little higher than the other, so that the roof would have a slight pitch to the rear. The roof was in fact so small that it was of much less importance in determining the final shape of the house than was the circularity of the base. The space between the posts were stuffed with bunches of long grasses, and slabs of wood and bark. An opening in the roof served to carry off smoke, and the doorway was a narrow opening in front from ground to roof. As one of many as three families occupied one of these little houses, all cooking at the same fire. For summer camps, brush lean-tos were set up. The dog was the only domesticated animal.
A favorite pastime for the females was to assemble early in the evening for singing in chorus. One of the best singers would lead, and two others kept time by striking one bone with another. The men took no part but hung around and listened.
Read more about this topic: Cahto People
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“The anorexic prefigures this culture in rather a poetic fashion by trying to keep it at bay. He refuses lack. He says: I lack nothing, therefore I shall not eat. With the overweight person, it is the opposite: he refuses fullness, repletion. He says, I lack everything, so I will eat anything at all. The anorexic staves off lack by emptiness, the overweight person staves off fullness by excess. Both are homeopathic final solutions, solutions by extermination.”
—Jean Baudrillard (b. 1929)
“Culture is the suggestion, from certain best thoughts, that a man has a range of affinities through which he can modulate the violence of any master-tones that have a droning preponderance in his scale, and succor him against himself. Culture redresses this imbalance, puts him among equals and superiors, revives the delicious sense of sympathy, and warns him of the dangers of solitude and repulsion.”
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“As the traveler who has once been from home is wiser than he who has never left his own doorstep, so a knowledge of one other culture should sharpen our ability to scrutinize more steadily, to appreciate more lovingly, our own.”
—Margaret Mead (19011978)