Cades Pond Culture - Culture

Culture

The Cades Pond culture is distinguished by its pottery and stone tools, and by the siting of its villages. Pottery found at Cades Pond sites consists primarily of large, undecorated bowls. Stone tools include hafted knives and scraping tools, perforators, triangular knives, manos and metates and sandstone abraders. Bone tools include double-pointed leisters, splinter awls, perforators, flakers, deer ulna awls, scrapers or fleshers, punches, and fids. Shell columella (the central column of a conch or whelk shell, often used as a hammer) and tools with shark's teeth have also been found.

The Cades Pond people heavily exploited the aquatic resources of their environment. Eighty-five percent of the 1500 individual animals used for food at one site came from aquatic habitats. Included were snails, clams, 12 species of fish, frogs, 7 species of turtles, 5 species of water snakes, alligator, 7 species of water birds, otter, and muskrat. Land animals consumed included deer, black bear, panther, opossum, rabbits, squirrel, skunk, rats, and foxes. Identified plant remains include hickory (especially mockernut hickory), pine nuts, acorns, Chickasaw plum, persimmon, and wild cherry (Carolina Cherry Laurel). There is no evidence that the Cades Pond people cultivated any crops.

Read more about this topic:  Cades Pond Culture

Famous quotes containing the word culture:

    We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle- class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition.
    Christopher Lasch (b. 1932)

    Whatever offices of life are performed by women of culture and refinement are thenceforth elevated; they cease to be mere servile toils, and become expressions of the ideas of superior beings.
    Harriet Beecher Stowe (1811–1896)

    The aggregate of all knowledge has not yet become culture in us. Rather it would seem as if, with the progressive scientific penetration and dissection of reality, the foundations of our thinking grow ever more precarious and unstable.
    Johan Huizinga (1872–1945)