Relation To Funiculars
A cable car is superficially similar to a funicular, but differs from such a system in that its cars are not permanently attached to the cable and can stop independently, whereas a funicular has cars that are permanently attached to the propulsion cable, which is itself stopped and started. A cable car cannot climb as steep a grade as a funicular, but many more cars can be operated with a single cable, making it more flexible, and allowing a higher capacity. During the rush hour on San Francisco's Market Street Railway, a car would leave the terminal every 15 seconds.
A few funicular railways operate in street traffic, and because of this operation are often incorrectly described as cable cars. Examples of such operation, and the consequent confusion, are:
- The Great Orme Tramway in Llandudno, Wales.
- Several street funiculars in Lisbon, Portugal.
Even more confusingly, a hybrid cable car/funicular line once existed in the form of the original Wellington Cable Car, in the New Zealand city of Wellington. This line had both a continuous loop haulage cable that the cars gripped using a cable car gripper, and a balance cable permanently attached to both cars over an undriven pulley at the top of the line. The descending car gripped the haulage cable and was pulled downhill, in turn pulling the ascending car (which remained ungripped) uphill by the balance cable. This line was rebuilt in 1979 and is now a standard funicular, although it retains its old cable car name.
Read more about this topic: Cable Car (railway)
Famous quotes containing the words relation to and/or relation:
“The adolescent does not develop her identity and individuality by moving outside her family. She is not triggered by some magic unconscious dynamic whereby she rejects her family in favour of her peers or of a larger society.... She continues to develop in relation to her parents. Her mother continues to have more influence over her than either her father or her friends.”
—Terri Apter (20th century)
“In relation to God, we are like a thief who has burgled the house of a kindly householder and been allowed to keep some of the gold. From the point of view of the lawful owner this gold is a gift; From the point of view of the burglar it is a theft. He must go and give it back. It is the same with our existence. We have stolen a little of Gods being to make it ours. God has made us a gift of it. But we have stolen it. We must return it.”
—Simone Weil (19091943)