Byzantine Rite

The Byzantine Rite, sometimes called the Rite of Constantinople or Constantinopolitan Rite is the liturgical rite used currently (in various languages, with various uses) by all the Eastern Orthodox Churches, by the Greek Catholic Churches (Eastern Catholic Churches which use the Byzantine Rite), and in a substantially modified form by the Protestant Ukrainian Lutheran Church. The rite developed in the city of Constantinople (now Istanbul). It is the second largest liturgical rite in Christendom, second in worldwide usage only to the Roman Rite.

The Rite consists of the Divine Liturgies, Canonical Hours, forms for the administration of Sacred Mysteries (sacraments) and the numerous prayers, blessings, and exorcisms, developed in the Church of Constantinople. Also involved are the specifics of architecture, icons, liturgical music, vestments and traditions which have evolved over the centuries in the practice of this Rite.

Traditionally, the congregation stands throughout the whole service, and an iconostasis separates the sanctuary from the rest of the church. The faithful are very active in their worship, making frequent bows and prostrations, and feeling free to move about the temple (church building) during the services.

Scripture plays a large role in Byzantine worship, with not only daily readings but also many quotes from the Bible throughout the services. The entire Psalter is chanted each week, and twice weekly during Great Lent.

Fasting laws are stricter than in the West. On fast days, the faithful give up not only meat, but also dairy products, and on many fast days they also give up fish, wine and the use of oil in cooking. The Rite of Constantinople observes four fasting seasons: Great Lent, Nativity Fast, Apostles' Fast and Dormition Fast. In addition, most Wednesdays and Fridays throughout the year are fast days. Many monasteries also observe Monday as a fast day.

Read more about Byzantine Rite:  History, Divine Liturgy, Daily Office, Calendar

Famous quotes containing the word rite:

    A woman can get marries and her life does change. And a man can get married and his life changes. But nothing changes life as dramatically as having a child. . . . In this country, it is a particular experience, a rite of passage, if you will, that is unsupported for the most part, and rather ignored. Somebody will send you a couple of presents for the baby, but people do not acknowledge the massive experience to the parents involved.
    Dana Raphael (20th century)