The burning of Judas is an Easter-time ritual in many Orthodox and Catholic Christian communities, where an effigy of Judas Iscariot is burned. Other related mistreatment of Judas effigies include hanging, flogging, and exploding with fireworks. Anthropologists generalize these type of activities as "scapegoating rituals". A similar ritual would be the hanging in effigy of Haman and his ten sons during Purim.
Though not an official part of the Easter liturgical cycle, the custom is typically a part of the reenactment of the story of the Passion that is practiced by the faithful during Easter. Customs vary, but the effigy of Judas is typically hanged (reenacting Matthew 27:5) on Good Friday, then burned on the night of Easter Sunday.
In many parts of Latin America this practice occurs on the eve of the new year as a symbol of ridding one's self of evil and beginning a new year in spiritual purity. Some communities observe this ritual using various effigies, including the biblical Judas (who betrayed Jesus), Satan, a harlot, or a Jew (represented by the stereotypical European depiction of a Jewish male with a goat beard, side locks, and a black frock coat). This custom, during which the effigy is burned on a stake, is invariably called "Quema del Año Viejo" meaning literally "the burning of the old year."
Read more about Burning Of Judas: Practice, Allegations of Antisemitism
Famous quotes containing the words burning of, burning and/or judas:
“mourn
The majesty and burning of the childs death.
I shall not murder
The mankind of her going with a grave truth
Nor blaspheme down the stations of the breath”
—Dylan Thomas (19141953)
“Tiger, Tiger, burning bright
In the forests of the night,
What immortal hand or eye
Could frame thy fearful symmetry?”
—William Blake (17571827)
“Yet I well remember
The favors of these men. Were they not mine?
Did they not sometimes cry All hail! to me?
So Judas did to Christ; but He, in twelve,
Found truth in all but one; I, in twelve thousand, none.”
—William Shakespeare (15641616)