History
As Bulgaria was part of the Ottoman Empire, Bulgarian émigrés founded the Bulgarian Literary Society on 26 September 1869, in Brăila, the Kingdom of Romania. The first Statutes accepted were:
Board of Trustees
- Nikolai Tsenov – President
- Vasilaki Mihailidi
- Petraki Simov
- Kostaki Popovich
- Stefan Beron
Acting members:
- Marin Drinov (1838-1906) – Chairman
- Vasil Drumev (1840-1901) – Member
- Vasil D. Stoyanov (1839-1910) – Secretary
The following year, the Literary Society began issuing the Periodical Journal, its official publication, and in 1871 elected its first honorary member - Gavril Krastevich.
In 1878, shortly after Bulgaria's liberation from Ottoman rule, the General Assembly voted to move the seat of the Society from Brăila to Sofia, and on 1 March 1893 the BLS moved into its own building, right next to where the Bulgarian Parliament is seated. The BLS headquarters were completed in 1892. The building was designed by architect Hermann Mayer and was expanded during the 1920s.
The Bulgarian Literary Society adopted its present-day name in 1911, and Ivan Geshov became the Academy's first president. The BAS became a member of the Union of Slavonic Academies and Scientific Communities in 1913, and was accepted as member of the International Council of Scientific Unions in 1931.
Read more about this topic: Bulgarian Academy Of Sciences
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“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?”
—Ralph Waldo Emerson (1803–1882)
“There is a constant in the average American imagination and taste, for which the past must be preserved and celebrated in full-scale authentic copy; a philosophy of immortality as duplication. It dominates the relation with the self, with the past, not infrequently with the present, always with History and, even, with the European tradition.”
—Umberto Eco (b. 1932)