Practice
Followers in Vietnam practice differing traditions without any problem or sense of contradiction. Few Vietnamese Buddhists would identify themselves as a particular kind of Buddhism, as a Christian might identify him or herself by a denomination, for example. Although Vietnamese Buddhism does not have a strong centralized structure, the practice is similar throughout the country at almost any temple.
Gaining merit is the most common and essential practice in Vietnamese Buddhism with a belief that liberation takes place with the help of Buddhas and bodhisattvas. Buddhist monks commonly chant sutras, recite Buddhas’ names (Amitabha most notably, doing repentance and praying for rebirth in the Pure Land).
The Lotus Sutra and Amitabha Sutra are the most commonly used sutras. Most sutras and texts have come from China and have been translated into Sino-Vietnamese (Han –Viet) rather than the vernacular making them largely incomprehensible to most practitioners.
Three services are practiced regularly at dawn, noon, and dusk. They include sutras (mainly devotional), reciting dharanis and Buddha’s name, and circumambulation (walking meditation). Laypeople at times join the services at the temple and some devout Buddhist practice the services at home. Special services such as Sam Nguyen / Sam Hoi (confession / repentance) takes place on the full moon and new moon each month. Chanting the name of Buddha is one way of repenting and purifying bad karma.
Read more about this topic: Buddhism In Vietnam
Famous quotes containing the word practice:
“If I had my life over again I should form the habit of nightly composing myself to thoughts of death. I would practise, as it were, the remembrance of death. There is no other practice which so intensifies life. Death, when it approaches, ought not to take one by surprise. It should be part of the full expectancy of life. Without an ever- present sense of death life is insipid. You might as well live on the whites of eggs.”
—Muriel Spark (b. 1918)
“The mayor and Montaigne have always been two, with a very clear separation. For all of being a lawyer or a financier, we must not ignore the knavery there is in such callings. An honest man is not accountable for the vice or stupidity of his trade, and should not therefore refuse to practice it.”
—Michel de Montaigne (1533–1592)
“Know how to be content and you will never be disgraced; practice self-restraint and you will never be in danger.”
—Chinese proverb.
Laozi.