Buddhism in Mongolia - Tibetan Background

Tibetan Background

Tibetan Buddhism, which combines elements of the Mahayana and the Vajrayana schools of Buddhism with traditional Tibetan rituals of curing and exorcism, shares the common Buddhist goal of individual release from suffering and the cycles of rebirth. The religion holds that salvation, in the sense of release from the cycle of rebirth, can be achieved through the intercession of compassionate Buddhas (enlightened ones) who have delayed their own entry to the state of selfless bliss (nirvana) to save others. Such Buddhas, who also manifest as Bodhisattvas, are not treated a deities in a polytheistic sense, but rise as supramundane or enlightened beings in a universe of humans, mundane deities, opposing demons, converted and reformed demons, wandering ghosts, and that reflects the folk religions of the regions into which Buddhism expanded. Tantrism contributed esoteric techniques of meditation and a repertoire of sacred icons, phrases, and gestures that easily lent themselves to pragmatic (rather than transcendental) and magical interpretation. The religion posits progressive stages of enlightenment and comprehension of the reality underlying the illusions that hamper the understanding and perceptions of those not trained in meditation or Buddhist doctrine, with sacred symbols interpreted in increasingly abstract terms. Thus, a ritual that appears to a common yak herder as a straightforward exorcism of disease demons will be interpreted by a senior monk as a representation of conflicting tendencies in the mind of a meditating ascetic.

In Tibet Buddhism thus became an amalgam, combining colorful popular ceremonies and curing rituals for the masses with the rigorous academic studies of Buddhist canon in the monasteries. The Yellow Sect, in contrast to competing sects, stressed monastic discipline and the use of logic and formal debates as aids to enlightenment. The basic Buddhist tenet of reincarnation was combined with the Tantric idea that Buddhahood could be achieved within a person's lifetime to produce a category of leaders who were considered to have achieved Buddhahood and to be the reincarnations of previous leaders. These leaders, referred to as incarnate or living buddhas, held secular power and supervised a body of ordinary monks, or lamas (from a Tibetan title bla-ma, meaning "the revered one)". The monks were supported by the laity, who thereby gained merit and who received from the monks instructions in the rudiments of the faith and monastic services in healing, divination, and funerals.Though Tibetan influence is prevalent in Mongolia, Mongolian Buddhism is unique and distinct with its own characteristics of Buddhism.