Breton Nationalism - History

History

The name Breton movement, or Emsav in Breton (pronounced, meaning uplifting, renovation), is used to group the major Breton political and cultural movements. Some feel the term (or the movements themselves) does not adequately reflect the diversity, internal divisions and conflicts within Brittany.

Traditionally, the history of the Breton movement is split into three periods, the First Emsav being the birth of the Breton movement in the nineteenth century and before 1914, the Second Emsav covering the period 1914-1945 and the Third Emsav for the post-war movements. The historic memory of the Second Emsav has been tarnished in the memory of many by the collaboration of most leading Breton nationalists during the Nazi occupation of France. After the war, the movement was widely discredited politically and several of these members arrested as collaborators. The second Emsav essentially disappeared. After the Second Emsav went into limbo, Breton nationalism remained practically silent for two decades.

The Third Emsav was closely associated with the upsurge of social contestation during the 1960s. This last movement was grown on its own without links with the previous nationalist movements and, in sharp contrast with the earlier ideology, occupied the left side of the political spectrum with affinity ranging from social liberalism and social democracy to revolutionary Marxism. This can help to explain the reluctance that some members of the movement feel toward the term 'nationalism' which, in France, carries right-wing connotations. The movement has experienced continued momentum through the growth of regional identities across Europe in the 1980s and to the present.

Recently, a new branch of the movement, Adsav (pronounced ), a far right wing organization, has appeared. This movement is, like other nationalist parties, very small and has no connection with the organization from the third Emsav.

Read more about this topic:  Breton Nationalism

Famous quotes containing the word history:

    We said that the history of mankind depicts man; in the same way one can maintain that the history of science is science itself.
    Johann Wolfgang Von Goethe (1749–1832)

    Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon than the Word of God. It is a history of wickedness that has served to corrupt and brutalize mankind.
    Thomas Paine (1737–1809)

    Revolutions are the periods of history when individuals count most.
    Norman Mailer (b. 1923)