Structure
Genesis appears to be structured around the recurring phrase elleh toledot, meaning "these are the generations," with the first use of the phrase referring to the "generations of heaven and earth" and the remainder marking individuals—Noah, the "sons of Noah", Shem, etc., down to Jacob. It is not clear, however, what this meant to the original authors, and most modern commentators divide it into two parts based on subject matter, a "primeval history" (chapters 1–11) and a "patriarchal history" (chapters 12–50). While the first is far shorter than the second, it sets out the basic themes and provides an interpretive key for understanding the entire book. The "primeval history" has a symmetrical structure hinged around chapter 6–9, the flood story, with the events before the flood mirrored by the events after. The "patriarchal history" recounts the events of the major patriarchs Abraham, Isaac and Jacob, to whom God reveals himself and to whom the promise of descendants and land is made, while the story of Joseph serves to take the Israelites into Egypt in preparation for the next book, Exodus.
Read more about this topic: Book Of Genesis
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... In terms of literary structure, Revelation consists of four visions, each involving John “seeing” the plan of God unveiled, with an epilogue that concludes the book ... In terms of content, the structure of Revelation is built around four successive groups of seven the messages to the seven churches the seven seals the seven ... Revelation are organized as a chiastic structure, a literary device used frequently in the Old Testament ...
321 kinematic structure is a design method for robotic arms (serial manipulators), invented by Donald L ... industrial robots, such as the PUMA, have a kinematic structure that deviates a little bit from the 321 structure ...
Famous quotes containing the word structure:
“The question is still asked of women: “How do you propose to answer the need for child care?” That is an obvious attempt to structure conflict in the old terms. The questions are rather: “If we as a human community want children, how does the total society propose to provide for them?””
—Jean Baker Miller (20th century)
“A structure becomes architectural, and not sculptural, when its elements no longer have their justification in nature.”
—Guillaume Apollinaire (1880–1918)
“One theme links together these new proposals for family policy—the idea that the family is exceedingly durable. Changes in structure and function and individual roles are not to be confused with the collapse of the family. Families remain more important in the lives of children than other institutions. Family ties are stronger and more vital than many of us imagine in the perennial atmosphere of crisis surrounding the subject.”
—Joseph Featherstone (20th century)