Description
The man was 170-180 centimeters (5 ft 7 in - 5 ft 11 in) tall and slenderly built. There is an injury covering about 8 by 5 centimetres (3 in × 2 in) on the right side of the cranium. Of the inner organs, parts of the lungs, liver and brain as well as cartilage are preserved.
The tunic is among the best-preserved medieval tunics in Europe, and made of woollen fabric. He was wearing a gugel hood with a 90 centimetres (35 in) long and 2 centimetres (0.79 in) wide liripipe ("tail"). On his upper body he wore a shirt and a cloak, while his legs were covered by hosiery.
Apart from the clothing he had a fabric bag, foot coverings, leather shoes, a belt, a leather sheath and two knives.
The leather sheath was 40 millimetres (1.6 in) wide and 62 millimetres (2.4 in) long, composed of three layers with a combined saltire and St George's Cross (thus giving a pattern similar to Union Jack) carved on the outer layer. On the inner layer a similar pattern was carved, though this time a pole was added to the symbol.
The man had been knocked to the lake bed by two poles; one of oak that hit his heart and one of beech which went through his back.
Read more about this topic: Bocksten Man
Famous quotes containing the word description:
“The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a global village instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacles present vulgarity.”
—Guy Debord (b. 1931)
“Whose are the truly labored sentences? From the weak and flimsy periods of the politician and literary man, we are glad to turn even to the description of work, the simple record of the months labor in the farmers almanac, to restore our tone and spirits.”
—Henry David Thoreau (18171862)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (18861965)