Results
Barr's campaign ended after receiving 523,686 (0.40%) of the popular vote on Election Day. He finished in fourth place, winning a higher percentage than the 2004 Libertarian nominee Michael Badnarik. 67,582 of his votes were won in California, the nation's most populous state, but Barr won his largest percentage in Indiana with 1.06%. Reason Magazine's Brian Doherty commented that Barr's showing did not meet earlier expectations. He wrote that Barr did not win a significant percentage of the population because he was "not Libertarian enough," distanced himself too far from Ron Paul, and lacked adequate "communication and coordination."
| Candidates | Party | Votes | % | Electoral votes | |||||
|---|---|---|---|---|---|---|---|---|---|
| Barack Obama | Democratic Party | 69,456,897 | 52.92% | 365 | |||||
| John McCain | Republican Party | 59,934,814 | 45.66% | 173 | |||||
| Ralph Nader | Independent | 738,475 | 0.56% | - | |||||
| Bob Barr | Libertarian Party | 523,686 | 0.40% | - | |||||
| Chuck Baldwin | Constitution Party | 199,314 | 0.15% | - | |||||
| Cynthia McKinney | Green Party | 161,603 | 0.12% | - | |||||
| Other | 242,539 | 0.18% | - | ||||||
| Total | 131,257,328 | 100.0% | 538 | ||||||
| Voter turnout: 63.00 % | |||||||||
| Source: FEC 2008 Election Results | |||||||||
Read more about this topic: Bob Barr Presidential Campaign, 2008
Famous quotes containing the word results:
“It is perhaps the principal admirableness of the Gothic schools of architecture, that they receive the results of the labour of inferior minds; and out of fragments full of imperfection ... raise up a stately and unaccusable whole.”
—John Ruskin (1819–1900)
“For every life and every act
Consequence of good and evil can be shown
And as in time results of many deeds are blended
So good and evil in the end become confounded.”
—T.S. (Thomas Stearns)
“Pain itself can be pleasurable accidentally in so far as it is accompanied by wonder, as in stage-plays; or in so far as it recalls a beloved object to one’s memory, and makes one feel one’s love for the thing, whose absence gives us pain. Consequently, since love is pleasant, both pain and whatever else results from love, in so far as they remind us of our love, are pleasant.”
—Thomas Aquinas (c. 1225–1274)