Actual Jewish Practices Regarding Blood and Sacrifice
The supposed torture and human sacrifice alleged in the blood libels run contrary to the teachings of Judaism. According to the Bible, God commanded Abraham in the Binding of Isaac to sacrifice his son, but ultimately provided a ram as a substitute. The Ten Commandments in the Torah forbid murder. In addition, the use of blood (human or otherwise) in cooking is prohibited by the kosher dietary laws (kashrut). Blood from slaughtered animals may not be consumed, and must be drained out of the animal and covered with earth. (Lev 17:12-13) According to the book of Leviticus, blood from sacrificed animals may only be placed on the altar of the Great Temple in Jerusalem (which no longer existed at the time of the Christian blood libels). Furthermore, consumption of human flesh would violate kashrut.
While animal sacrifice was part of the practice of ancient Judaism, the Tanakh (Old Testament) and Jewish teaching portray human sacrifice as one of the evils that separated the pagans of Canaan from the Hebrews (Deut 12:31, 2 Kings 16:3). Jews were prohibited from engaging in these rituals and were punished for doing so (Ex 34:15, Lev 20:2, Deut 18:12, Jer 7:31). In fact, ritual cleanliness for priests prohibited even being in the same room as a human corpse (Lev 21:11).
Read more about this topic: Blood Libel
Famous quotes containing the words actual, jewish, practices, blood and/or sacrifice:
“Happy is the novelist who manages to preserve an actual love letter that he received when he was young within a work of fiction, embedded in it like a clean bullet in flabby flesh and quite secure there, among spurious lives.”
—Vladimir Nabokov (1899–1977)
“I got it! The lead, the idea, the angle. It’s the way, it’s the only way. I’ll, I’ll be Jewish.... I’ve even got the title: “I Was Jewish For Six Months.””
—Moss Hart (1904–1961)
“They that have grown old in a single state are generally found to be morose, fretful and captious; tenacious of their own practices and maxims; soon offended by contradiction or negligence; and impatient of any association but with those that will watch their nod, and submit themselves to unlimited authority.”
—Samuel Johnson (1709–1784)
“Refuse them!
If we too miss out, don’t create our lives,
invent or deeds, do them, dance
a tune with our own feet,
we shall thirst in Hades,
in the blood of our children.”
—Denise Levertov (b. 1923)
“The laws of custom make our [returning a visit] necessary. O how I hate this vile custom which obliges us to make slaves of ourselves! to sell the most precious property we boast, our time;—and to sacrifice it to every prattling impertinent who chooses to demand it!”
—Frances Burney (1752–1840)