Black Primitive Baptists fall into two categories - traditionalist black Primitive Baptists that follow the historical basic theology and practice of Primitive Baptists in general, and those who fellowship through the National Primitive Baptist Convention of the U.S.A.. The old school black Primitive Baptists meet with some degree of complication in fellowshipping with their white counterparts, because of a division that took place among white Primitive Baptists (Absolute Predestinarian versus Limited Predestinarian) that did not occur among the black Primitive Baptists. Views ranging from absolute predestination to limited predestination exist among the black churches, with no break of fellowship. The National Primitive Baptist Convention, USA was organized in Huntsville, Alabama in 1907 and represents a progressive movement among black Primitive Baptists. These churches have adopted many modern practices not common among Primitive Baptists, such as instrumental music and Sunday Schools. In fact, the idea of a national convention is itself foreign to standard Primitive Baptist concepts.
Famous quotes containing the words black, primitive and/or baptists:
“In night when colours all to black are cast,
Distinction lost, or gone down with the light;
The eye—a watch to inward senses placed,
Not seeing, yet still having power of sight—
Gives vain alarums to the inward sense”
—Fulke Greville (1554–1628)
“These modern ingenious sciences and arts do not affect me as those more venerable arts of hunting and fishing, and even of husbandry in its primitive and simple form; as ancient and honorable trades as the sun and moon and winds pursue, coeval with the faculties of man, and invented when these were invented. We do not know their John Gutenberg, or Richard Arkwright, though the poets would fain make them to have been gradually learned and taught.”
—Henry David Thoreau (1817–1862)
“[T]he Congregational minister in a neighboring town definitely stated that ‘the same spirit which drove the herd of swine into the sea drove the Baptists into the water, and that they were hurried along by the devil until the rite was performed.’”
—For the State of Vermont, U.S. public relief program (1935-1943)