Bishops in The Church of Scotland - Proposals To Reintroduce Episcopacy

Proposals To Reintroduce Episcopacy

In the latter part of the 20th century, there were a number of moves to reopen the debate on episcopacy. Presbyteries may be more transparent than bishops in their wielding of power, but they have often proved rather less good at the pastoral care of parish ministers, a problem with which the Church has frequently wrestled. One proposed solution, under the catchphrase "incorporating episcopacy into our system", was for presbyteries to appoint full-time or part-time bishops to minister to the ministers on the presbyteries' behalf. These bishops would not have the power of bishops in other traditions, but would have analogous pastoral functions. Precedents for such a "mixed system" were to be found in the Uniting Church in Australia and elsewhere.

The most serious presentation of such proposals came in the 1980s when a union between the Church of Scotland and the Scottish Episcopal Church was attempted. A precondition from the Episcopalian side was that the united church should have a form of episcopacy recognisable to their tradition. Negotiations for the proposed union were almost completed, and were ratified by the General Assembly, but were voted down by the Church of Scotland's presbyteries when referred to them under the Barrier Act.

In the 1990s, the Scottish Churches Initiative for Union (SCIFU) aimed to unite the Church of Scotland, Scottish Episcopal Church, the Methodist Church (in Scotland) and the United Reformed Church (in Scotland) by 2010. An element of the proposed structure was again a form of episcopal oversight, whilst retaining elders from the Presbyterian system. After considerable debate, the SCIFU proposals were rejected by the General Assembly of the Church of Scotland in May 2003.

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Famous quotes containing the word proposals:

    One theme links together these new proposals for family policy—the idea that the family is exceedingly durable. Changes in structure and function and individual roles are not to be confused with the collapse of the family. Families remain more important in the lives of children than other institutions. Family ties are stronger and more vital than many of us imagine in the perennial atmosphere of crisis surrounding the subject.
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