Culture
Big Sandy Lake was inhabited by the Dakota Sioux until they were removed by the Ojibwa. In the Ojibwa language, the lake is known as Mitaawangaagamaa, meaning "Lake with flat, sandy beaches." The lake is home to the Sandy Lake Band of Mississippi Chippewa who are now part of the Mille Lacs Band of Ojibwe, but have been working on regaining their independent recognition restored by the Bureau of Indian Affairs.
In 1798, North West Company maintained a post on on the western side of the lake; in 1830, American Fur Company established a post at the confluence of the Sandy River with the Mississippi River, a short distance west of the lake. Originally located on the north shore of Big Sandy Lake, the village of Gaa-mitaawangaagamaag was the western terminus of the Northwest Trail that connected the Mississippi River with the Saint Louis River; Savanna Portage State Park that commemorates this historic trail is located on the northeastern shore.
In 1850, the United States attempted to remove the Ojibwa population out of Michigan and Wisconsin to areas west of the Mississippi River, resulting in the Sandy Lake tragedy. A memorial commemorating the Sandy Lake tragedy was established at the United States Army Corps of Engineers Sandy Lake Dam Campgrounds. Along Minnesota State Highway 65, a rest area with a view of Sandy Lake was established, enhanced with a Historical Marker plaque to further commemorate the Sandy Lake tragedy.
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Famous quotes containing the word culture:
“When we want culture more than potatoes, and illumination more than sugar-plums, then the great resources of a world are taxed and drawn out, and the result, or staple production, is, not slaves, nor operatives, but men,—those rare fruits called heroes, saints, poets, philosophers, and redeemers.”
—Henry David Thoreau (1817–1862)
“Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
—Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)