Development
Modern biblical speculative fiction may be divided into two phases, though to some extent this reflects American Evangelical tendencies, not those of the world in general.
The first phase is a science-adventure story where the characters are generally devout Christians. They act on guidance from God, but no overt or miraculous divine intervention occurs. Like many other early Evangelical novels, there is almost always a non-Christian character who eventually becomes born again as a result of a formulaic process for getting saved. The emphasis is biblical and doctrinal. Theoretically, one could strip out the Christian content and simply get a moral, ethical science-fiction story, though some characters' motivations would be affected. A good example of this phase is Bernard Palmer's Jim Dunlap series from the late sixties, which was almost a Christian answer to Tom Swift, Jr.: Dr. Brockton, a godly former missionary, becomes a brilliant scientist, winning his young associates (including Jim Dunlap) to Christ as he produces various high-tech marvels, such as the wingless plane and a space station.
The second phase can almost be summed up in a single name: Frank Peretti. These stories still have a biblical and doctrinal emphasis, but they also feature miraculous intervention. Unlike the first type mentioned above, they are inherently Christian and would implode if the Christian content were removed. The salvation formula is not rigidly followed: a character's salvation experience is often more of a process than a formula-based event.
The importance of Peretti is likely that he showed other writers what was possible: This Present Darkness unapologetically featured demons, angels, and a non-human perspective on spiritual warfare. Much modern biblical speculative fiction derives from Peretti's approach or at least responds to it.
On the other hand, writers outside the American Evangelical community have produced some "modern" works for decades. G. K. Chesterton's The Ball and the Cross, for example, has a science-fictional opening as critical of evolution as anything written today, provides a salvation without the usual "sinner's prayer", and toward the end features a miraculous divine intervention Peretti could have written. Likewise, C.S. Lewis' The Chronicles of Narnia are non-formulaic in their approach to salvation and overtly miraculous in content. The same is true of Lewis' Space Trilogy.
Read more about this topic: Biblical Speculative Fiction
Famous quotes containing the word development:
“The experience of a sense of guilt for wrong-doing is necessary for the development of self-control. The guilt feelings will later serve as a warning signal which the child can produce himself when an impulse to repeat the naughty act comes over him. When the child can produce his on warning signals, independent of the actual presence of the adult, he is on the way to developing a conscience.”
—Selma H. Fraiberg (20th century)
“I can see ... only one safe rule for the historian: that he should recognize in the development of human destinies the play of the contingent and the unforeseen.”
—H.A.L. (Herbert Albert Laurens)
“The proper aim of education is to promote significant learning. Significant learning entails development. Development means successively asking broader and deeper questions of the relationship between oneself and the world. This is as true for first graders as graduate students, for fledging artists as graying accountants.”
—Laurent A. Daloz (20th century)