Benjamin Mountfort - Gothic Architecture

Gothic Architecture

The Gothic revival style of architecture began to gain in popularity from the late 18th century as a romantic backlash against the more classical and formal styles which had predominated the previous two centuries. At the age of 16, Mountfort acquired two books written by the Gothic revivalist Augustus Pugin: The True Principles of Christian or Pointed Architecture and An Apology for the Revival of Christian Architecture. From this time onwards, Mountfort was a disciple of Pugin's strong Anglo-Catholic architectural values. These values were further cemented in 1846, at the age of 21, Mountfort became a pupil of Richard Cromwell Carpenter.

Carpenter was, like Mountfort, a devout Anglo-Catholic and subscribed to the theories of Tractarianism, and thus to the Oxford and Cambridge Movements. These conservative theological movements taught that true spirituality and concentration in prayer was influenced by the physical surroundings, and that the medieval church had been more spiritual than that of the early 19th century. As a result of this theology, medieval architecture was declared to be of greater spiritual value than the classical Palladian-based styles of the 18th and early 19th centuries. Augustus Pugin even pronounced that medieval architecture was the only form suitable for a church and that Palladianism was almost heretical. Such theory was not confined to architects, and continued well into the 20th century. This school of thought led intellectuals such as the English poet Ezra Pound to prefer Romanesque buildings to Baroque on the grounds that the latter represented an abandonment of the world of intellectual clarity and light for a set of values that centred around hell and the increasing dominance of society by bankers, a breed to be despised.

Whatever the philosophy behind the Gothic revival, in London the 19th-century rulers of the British Empire felt that Gothic architecture was suitable for the colonies because of its then strong Anglican connotations, representing hard work, morality and conversion of native peoples. The irony of this was that many of Mountfort's churches were for Roman Catholics, as so many of the new immigrants were of Irish origin. To the many middle-class English empire builders, Gothic represented a nostalgic reminder of the parishes left behind in Britain with their true medieval architecture; these were the patrons who chose the architects and designs.

Mountfort's early Gothic work in New Zealand was of the more severe Anglican variety as practised by Carpenter, with tall lancet windows and many gables. As his career progressed, and he had proved himself to the employing authorities, his designs developed into a more European form, with towers, turrets and high ornamental roof lines in the French manner, a style which was in no way peculiar to Mountfort but was endorsed by such architects as Alfred Waterhouse in Britain.

Mountfort's skill as an architect lay in adapting these flamboyant styles to suit the limited materials available in New Zealand. While wooden churches are plentiful in certain parts of the USA, they are generally of a simple classic design, whereas Mountfort's wooden churches in New Zealand are as much ornate Gothic fantasies as those he designed in stone. Perhaps the flamboyance of his work can be explained in a statement of principles he and his partner Luck wrote when bidding to win the commission to design Government House, Auckland in 1857:

Accordingly, we see in Nature's buildings, the mountains and hills; not regularity of outline but diversity; buttresses, walls and turrets as unlike each other as possible, yet producing a graduation of effect not to be approached by any work, moulded to regularity of outline. The simple study of an oak or an elm tree would suffice to confute the regularity theory.