Character of The Movement
The Basmachi movement was a national liberation movement that sought to end foreign rule over the Central Asian territories then known as Turkestan, and also the protectorates of Khiva and Bokhara. "Basmach" is a Turkic word which refers to a bandit or marauder, such as the bands of thieves that preyed on caravans in the region. The term Basmachi was often used in Soviet sources because of its pejorative meaning.
The Soviets portrayed the movement as being composed of brigands motivated by Islamic fundamentalism, waging a counterrevolutionary war with the support of British agents. In reality, the Basmachi were a diverse and multi-faceted that received negligible foreign aid. The Basmachi were not viewed favorably by Western Powers, who saw the Basmachi as potential enemies due to the Pan-Turkist or Pan-Islamist ideologies of some of their leaders. However, some Basmachi groups received support from British and Turkish intelligence services and in order to cut off this outside help, special military detachments of the Red Army masqueraded as Basmachi forces and successfully intercepted supplies.
Although many fighters were motivated by calls for jihad, the Basmachi drew support from many ideological camps and major sectors of the population. At some point or another the Basmachi attracted the support of Jadid reformers, pan-Turkic ideologues and leftist Turkestani nationalists. Peasants and nomads, long opposed to Russian colonial rule, reacted with hostility to anti-Islamic policies and Soviet requisitioning of food and livestock. The fact that Bolshevism in Turkestan was dominated by Russian colonists in Tashkent made Tsarist and Soviet rule appear identical. The ranks of the Basmachi were filled with those left jobless by poor economic conditions, and those who felt that they were opposing an attack on their way of life. The first Basmachi fighters were bandits, as their name suggests, and they reverted to brigandage as the movement fizzled later on. Although the Basmachi were relatively united at certain points, the movement suffered from atomization overall. Rivalry between various leaders and more serious ethnic disputes between Kyrgyz and Uzbeks or Turkmen posed major problems to the movement.
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