Baruch ben Isaac (fl. 1200) was a Tosafist and codifier who was born at Worms, but lived at Regensburg; he is sometimes called after the one and sometimes after the other city.
A pupil of the great Tosafist Isaac ben Samuel of Dampierre, Baruch wrote Tosafot to several treatises (e.g., Nashim, Nazir, Shabbat, Hullin); nearly all those extant on the order Zevahim are his. A. Epstein believes that the commentary on the Sifra contained in the Munich MS. No. 59 is the work of this Baruch. He is the author also of the legal compendium, Sefer ha-Terumah (Book of the Heave-Offering, Venice, 1523; Zolkiev, 1811), containing the ordinances concerning slaughtering, permitted and forbidden food, the Sabbath, tefillin, etc. The book is one of the most important German codes, and was highly valued by contemporaries and successors. It is noteworthy by reason of the author's attempt to facilitate its use by presenting a synopsis of its contents, the first attempt at making a practical ritual codex in Germany.
Famous quotes containing the words baruch, ben and/or isaac:
“The working woman may be quick to see any problems with children as her fault because she isn’t as available to them. However, the fact that she is employed is rarely central to the conflict. And overall, studies show, being employed doesn’t have negative effects on children; carefully done research consistently makes this clear.”
—Grace Baruch (20th century)
“Ye knowe eek, that in forme of speche is chaunge
Withinne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
Us thinketh hem; and yet they spake hem so,
And spedde as wel in love as men now do;
Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.”
—Geoffrey Chaucer (1340–1400)
“Behold, Esau my brother is a hairy man, and I am a smooth man.”
—Bible: Hebrew Jacob, in Genesis, 27:11.
To his mother Rebekah, explaining how the blind Isaac might discover the ploy of his pretending to be Esau. “Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.” (25:27)