Social Behavior
Grooming other Barbary macaques leads to lower stress levels for the individuals that do the grooming . While stress levels do not appear to be reduced in animals that are groomed, grooming more individuals leads to even lower stress levels; this is a benefit that might outweigh the costs to the groomer, which include less time to participate in other activities such as foraging. The mechanism for reducing stress may be explained by the social relationships (and support) that are formed by grooming.
Male Barbary macaques interfere in conflicts and form coalitions with other males, usually with related males rather than with unrelated males. These relationships suggest that males do so in order to indirectly increase their own fitness. Furthermore, males form coalitions with closely related kin more often than they do with distantly related kin. These coalitions are not permanent and may change frequently as male ranking within the group changes. Although males are more likely to form coalitions with males who have helped them in the past, this is not as important as relatedness in determining coalitions. Males avoid conflicting with higher ranking males and will more frequently form coalitions with the higher ranking male in a conflict. Close grouping of males occur when infant Barbary macaques are present. Interactions between males are commonly initiated when a male presents an infant macaque to an adult male who is not caring for an infant, or when an unattached male approaches males who are caring for infants. This behavior leads to a type of social buffering which reduces the number of antagonistic interactions among males in a group.
An open mouth display by the Barbary Macaque likely has similar roots with the human smile and is used most commonly by juvenile macaques as a sign of playfulness.
Read more about this topic: Barbary Macaque
Famous quotes related to social behavior:
“It is thus that the few rare lucid well-disposed people who have had to struggle on the earth find themselves at certain hours of the day or night in the depth of certain authentic and waking nightmare states, surrounded by the formidable suction, the formidable tentacular oppression of a kind of civic magic which will soon be seen appearing openly in social behavior.”
—Antonin Artaud (1896–1948)