Background
After the failed Great Jewish Revolt in 70 CE, the Roman authorities took measures to suppress the rebellious province of Judea. Instead of a procurator, they installed a praetor as a governor and stationed an entire legion, the X Fretensis. Because the Great Revolt of 70 CE had resulted in the destruction of Jerusalem, the Council at Yavne provided spiritual guidance for the Jewish nation, both in Judea and throughout the Jewish diaspora. The tensions continued to build up in the consequence of the Kitos War, the second large-scale Jewish insurrection in the Eastern Mediterranean, the final stages of which were fought in Judaea.
Multiple reasons have been offered for the beginning of the Bar Kokhba revolt. One interpretation is that in 130 CE, Emperor Hadrian visited the ruins of the temple. At first sympathetic towards the Jews, Hadrian promised to rebuild the temple, but the Jews felt betrayed when they found out that his intentions were to build a temple dedicated to Jupiter upon the ruins of the Second Temple. A rabbinic version of this story claims that Hadrian was planning on rebuilding the Temple, but a malevolent Samaritan convinced him not to.
An additional legion, the VI Ferrata, was stationed in the province to maintain order, and the works commenced in 131 CE after the governor of Judaea, Tineius Rufus, performed the foundation ceremony of Aelia Capitolina, the city’s projected new name. "Ploughing up the Temple" was a religious offence that turned many Jews against the Roman authorities. The tensions grew higher when Hadrian abolished circumcision (brit milah), which he, a Hellenist, viewed as mutilation. Subsequently, it is known that a Roman coin inscribed Aelia Capitolina was issued in 132, right with the revolt beginnings.
Read more about this topic: Bar Kokhba Revolt
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