History
The town dates back to 852, when Gandersheim Abbey, a house of secular canonesses, was created in nearby Brunshausen by Liudolf, Duke of Saxony and his wife Oda. The first abbey church (German: Stiftskirche) in the town proper was begun in 856. In 990 the abbey received the market and tax rights. During the 10th century, Gandersheim was one of the most important towns of Saxony; the first German poet Hrosvit lived and worked here until 973. In 1159 Gandersheim was first mentioned as a city.
When a mineral spring was discovered in 1240, Pope Gregory IX initiated the erection of the Holy Spirit hospital. Around 1330, the Dukes of Brunswick built a castle as a secular counterbalance to the abbey church. This building serves today as the magistrates' court and youth correctional facility.
In the late 19th century, the city began to become known for the curative powers of its mineral springs, and in 1932 Gandersheim received the official right to call itself a spa town, thus Bad Gandersheim, on account of these springs.
In the summer of 1926 there was a three-day "Roswitha Memorial Celebration in 1000-year old Gandersheim". This was the first time the medieval author was used as a symbolic figure for the city. Similar celebrations took place in 1930 and 1933; these had clear national-socialist themes: "German Culture" versus "Jewish-Communist Decadence."
In 1952, the city celebrated the 1100-year jubilee of the founding of the monastery by Liudolf. A history play, The Song of Gandersheim, was presented on the market square. This was the unofficial prelude to the summer festival Gandersheimer Domfestspiele, which has been presented yearly on the plaza in front of the abbey church since 1959. Since this time, it has established itself as Lower Saxony's largest professional summer theatre festival. In 2006, its four major productions were attended by approximately 55,000 theatre visitors.
Read more about this topic: Bad Gandersheim
Famous quotes containing the word history:
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“The history of our era is the nauseating and repulsive history of the crucifixion of the procreative body for the glorification of the spirit.”
—D.H. (David Herbert)
“A country grows in history not only because of the heroism of its troops on the field of battle, it grows also when it turns to justice and to right for the conservation of its interests.”
—Aristide Briand (1862–1932)