Aztec Use of Entheogens - History

History

There are many pieces of archaeological evidence in reference to the use of entheogens early in the history of Mesoamerica. Olmec burial sites with remains of the Bufo toad (Bufo marinus), Maya mushroom effigies, and Spanish writings all point to a heavy involvement with psychoactive substances in the Aztec lifestyle.

The Florentine codex contains multiple references to the use of psychoactive plants among the Aztecs. The 11th book of the series contains identifications of five plant entheogens. R. Gordon Wasson, Richard Evans Schultes, and Albert Hofmann have suggested that the statue of Xochipilli, the Aztec 'Prince of Flowers,' contains effigies of a number of plant based entheogens.

The plants were primarily used by the priests, or tlamacazqui, other nobility, and visiting dignitaries. They would use them for divination much as the indigenous groups of central Mexico do today. The priests would also ingest the entheogens to engage in prophecy, interpret visions, and heal.

Read more about this topic:  Aztec Use Of Entheogens

Famous quotes containing the word history:

    “Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
    —Georg Wilhelm Friedrich Hegel (1770–1831)

    “The custard is setting; meanwhile
    I not only have my own history to worry about
    But am forced to fret over insufficient details related to large
    Unfinished concepts that can never bring themselves to the point
    Of being, with or without my help, if any were forthcoming.”
    —John Ashbery (b. 1927)

    “I believe my ardour for invention springs from his loins. I can’t say that the brassiere will ever take as great a place in history as the steamboat, but I did invent it.”
    —Caresse Crosby (1892–1970)