Ayyavazhi Trinity

Ayyavazhi Trinity

Scriptures
Akilathirattu Ammanai

Akilam oneAkilam two
Akilam threeAkilam four
Akilam fiveAkilam six
Akilam sevenAkilam eight
Akilam nineAkilam ten
Akilam elevenAkilam twelve
Akilam thirteenAkilam fourteen
Akilam fifteenAkilam sixteen
Akilam seventeen

Arul Nool

UkappadippuUccippadippu
Nadutheervai UlaPothippu
Saattu NeettolaiPatthiram
Panchadevar Urppatthi
Sivakanta Athikarappatthiram
Thingal patham
Kannimar PadalKalyana Vazhthu

Holy sites

Swamithope pathiAmbala Pathi
Mutta PathiThamaraikulam Pathi
Poo Pathi

Pathis

VakaippathiAvatharappathi

Primary Thangals

ChettikudiyiruppuAgastheeswaram
PaloorSundavilai
VadalivilaiKadambankulam
Pambankulam

Related Systems

Hinduism
AdvaitaSmartism
SaivismVaishnavism

Inter-faith

Ayyavazhi and mainstream Hinduism
Ayyavazhi in Christian reports

The Portal
Portal: Hinduism

According to the Ayyavazhi religion, the Ayyavazhi Trinity is the incarnation of God in the current stage of world development (Kali Yukam). Ayya Vaikundar, the Incarnation, is the combination of the Ultimate God, Narayana, and Human Being. In Akilam immediately after the Incarnation of Vaikundar, he was viewed simultaneously as the Ultimate God, Narayana, and as son of Narayana. As per the earlier deed Narayana had to destroy Kaliyan, but due to the boons that kaliyan claimed Narayana cannot destroy him. And as per the promise made by Kaliyan, he would only be destroyed, if he give torture to any Pantaram. To overcome all these, such a unique way of Incarnation was planned.

Akilam narrates that the Avatar (incarnation) of Vaikundar is the combination of three dimensions of God and it happens in three stages.

  • The Soul - The Soul of Ultimate God
  • The Spirit - The Spirit (Karana Sarira) of Narayana
  • The Body - The Body of Muthukutty (Human Being)

Read more about Ayyavazhi Trinity:  The Soul, The Spirit, The Body

Famous quotes containing the word trinity:

    Nature is so perfect that the Trinity couldn’t have fashioned her any more perfect. She is an organ on which our Lord plays and the devil works the bellows.
    Johann Wolfgang Von Goethe (1749–1832)