Ayyavazhi Religious Studies - Mythology

Mythology

It was considered that one should have a basic knowledge about the Hindu scriptures and its concepts to get into the philosophical study of Ayyavazhi. Almost all the God-heads either lesser or higher in power found in Akilam with only a least and undetailed introduction on their how and whereabouts. They just plays their part to the long mythical story-line of the Ayyavazhi mythology. But to understand the core philosophy of that event and the reason behind the involvement of that God-head to that event one should have already known the details about that particular God-head, which was not found in Akilam. Also only there a least possibility to know the relationship between several mythical figures other than the higher God-heads. And for all these details including their story-background, origin etc.

Regarding mythology The Mahabharata, Ramayana, Kantha Purana, Vishnu Purana, etc. all found place with limited details in Akilam. Akilam provides all these collectively with a mutual relation with each other in an over-all story line which makes it unique. But to understand the whole knowledge for example Treta Yuga, the scripture which includes those events in detail should needed to be referred. Though the event related to the same Tretha Yuga is found in Akilam, it includes only the main events which are directly related to the maintained story-line. Same in the matter of Mahabharata and kantha Purana. Apart from these many mythical events are found in brief Akilam which is found in detail in Siva purana, Santror purana etc. Overall, all the Pre-kaliyuga events are mentioned briefly in Akilam and more details about them which is essential to undergo a religious study on Akilam may be collected from the Hindu texts.

However Akilam includes more details about the events in Kaliyuga than that of the previous and further more from the incarnation of Vaikundar. But on the other hand, it again needs a good knowledge about the Hindu concepts such as Nirguna and Saguna Brahman, rather than mythology for one who wants to know about the supremacy of Vaikundar.

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    One memorable addition to the old mythology is due to this era,—the Christian fable. With what pains, and tears, and blood these centuries have woven this and added it to the mythology of mankind! The new Prometheus. With what miraculous consent, and patience, and persistency has this mythus been stamped on the memory of the race! It would seem as if it were in the progress of our mythology to dethrone Jehovah, and crown Christ in his stead.
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    I walk out into a nature such as the old prophets and poets, Menu, Moses, Homer, Chaucer, walked in. You may name it America, but it is not America; neither Americus Vespucius, nor Columbus, nor the rest were the discoverers of it. There is a truer account of it in mythology than in any history of America, so called, that I have seen.
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    Love, love, love—all the wretched cant of it, masking egotism, lust, masochism, fantasy under a mythology of sentimental postures, a welter of self-induced miseries and joys, blinding and masking the essential personalities in the frozen gestures of courtship, in the kissing and the dating and the desire, the compliments and the quarrels which vivify its barrenness.
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