Australian Aboriginal Sovereignty is a political movement amongst indigenous Australians and supported by others in the 20th century, demanding control of parts of Australia by Indigenous peoples.
As is the case in many other countries where native people were displaced by European settlers, such as New Zealand, the United States and Canada, the issue is complicated and controversial.
In 1972, the Aboriginal Tent Embassy was established on the steps of Old Parliament House in Canberra, the Australian capital, to demand sovereignty for the Aboriginal peoples. The protest has remained in place for over forty years. Demands of the Tent Embassy have included land rights and mineral rights to Aboriginal lands, legal and political control of the Northern Territory, and compensation for land stolen.
Many public events in Australia, including ceremonies, speeches, conferences and festivals, begin with a Welcome to Country and Acknowledgement of Country. Welcomes to Country are made by Elders of the Aboriginal nation on whose traditional lands each event is taking place. Welcomes to Country can be relatively long, and are often spoken in full in both English and the language of the respective Aboriginal nation. (Sometimes an interpreter is required to translate the Elder's language into English for the English-speaking audience present.) Acknowledgements of Country are more common, and are typically made at the beginning of a speech or an event by a speaker who is not of the requisite Aboriginal nation. Acknowledgements of Country are usually only one or two sentences long, and simply ask those present to acknowledge the fact that they are on the traditional lands of a particular Aboriginal nation.
Notable proponents of Aboriginal sovereignty included Charles Perkins and Gary Foley.
Famous quotes containing the words australian, aboriginal and/or sovereignty:
“The Australian mind, I can state with authority, is easily boggled.”
—Charles Osborne (b. 1927)
“John Eliot came to preach to the Podunks in 1657, translated the Bible into their language, but made little progress in aboriginal soul-saving. The Indians answered his pleas with: No, you have taken away our lands, and now you wish to make us a race of slaves.”
—Administration for the State of Con, U.S. public relief program. Connecticut: A Guide to Its Roads, Lore, and People (The WPA Guide to Connecticut)
“... if we can imagine the art of fiction come alive and standing in our midst, she would undoubtedly bid us to break her and bully her, as well as honour and love her, for so her youth is renewed and her sovereignty assured.”
—Virginia Woolf (18821941)