Australian Aboriginal Sovereignty

Australian Aboriginal Sovereignty is a political movement amongst indigenous Australians and supported by others in the 20th century, demanding control of parts of Australia by Indigenous peoples.

As is the case in many other countries where native people were displaced by European settlers, such as New Zealand, the United States and Canada, the issue is complicated and controversial.

In 1972, the Aboriginal Tent Embassy was established on the steps of Old Parliament House in Canberra, the Australian capital, to demand sovereignty for the Aboriginal peoples. The protest has remained in place for over forty years. Demands of the Tent Embassy have included land rights and mineral rights to Aboriginal lands, legal and political control of the Northern Territory, and compensation for land stolen.

Many public events in Australia, including ceremonies, speeches, conferences and festivals, begin with a Welcome to Country and Acknowledgement of Country. Welcomes to Country are made by Elders of the Aboriginal nation on whose traditional lands each event is taking place. Welcomes to Country can be relatively long, and are often spoken in full in both English and the language of the respective Aboriginal nation. (Sometimes an interpreter is required to translate the Elder's language into English for the English-speaking audience present.) Acknowledgements of Country are more common, and are typically made at the beginning of a speech or an event by a speaker who is not of the requisite Aboriginal nation. Acknowledgements of Country are usually only one or two sentences long, and simply ask those present to acknowledge the fact that they are on the traditional lands of a particular Aboriginal nation.

Notable proponents of Aboriginal sovereignty included Charles Perkins and Gary Foley.

Famous quotes containing the words australian, aboriginal and/or sovereignty:

    Beyond the horizon, or even the knowledge, of the cities along the coast, a great, creative impulse is at work—the only thing, after all, that gives this continent meaning and a guarantee of the future. Every Australian ought to climb up here, once in a way, and glimpse the various, manifold life of which he is a part.
    Vance Palmer (1885–1959)

    John Eliot came to preach to the Podunks in 1657, translated the Bible into their language, but made little progress in aboriginal soul-saving. The Indians answered his pleas with: ‘No, you have taken away our lands, and now you wish to make us a race of slaves.’
    —Administration for the State of Con, U.S. public relief program. Connecticut: A Guide to Its Roads, Lore, and People (The WPA Guide to Connecticut)

    [Anarchism] is the philosophy of the sovereignty of the individual. It is the theory of social harmony. It is the great, surging, living truth that is reconstructing the world, and that will usher in the Dawn.
    Emma Goldman (1869–1940)