Treatment
| The neutrality of this section is disputed. Please do not remove this message until the dispute is resolved. |
The attraction to disability has not occasioned public concern, even in the more extreme forms which have come to light since the 1990s. It has also failed to occasion genuine concern among disabled people. Most DPWs appear not to find the attraction burdensome and to resist treatment as threatening the entire fabric of their sexuality, as well as stigmatising them. The sole reported exceptions involve wannabes presenting to medical professionals to request treatment. Researchers are non-judgmental; the two exceptions are Riddle (1988, 1988 ) who believes the attraction opens new opportunities to disabled people, and Bruno (1997), who feels the attraction holds scant promise for DPWs and disabled people.
As far as informal remedies go, it may be claimed that the 'disabled courtesans' mentioned above offer a form of 'treatment' by offering an 'escape valve' to those DPWs who have the means and need to enact the purely physical imperatives of their desires. It may also be claimed that the DPW/disabled people gatherings mentioned above offer a loose form of 'group treatment' to DPWs who have the means and feel the need to attend.
Reported medical treatments centre on psychotherapy for distressed individuals presenting for treatment. Thus, Riddle (1988, 1988 ) suggests that the aim in a psychotherapeutic encounter should be to make devotees "learn to love themselves," while Bruno (1997) elaborates by advocating the pre-planned thought stopping, substitution of appropriate behaviors and introspection methods.
In the case of wannabes suffering distress through erotic target location error, Lawrence (2006) moots the possibility of testosterone-lowering medication in parallel with that of elective limb removal through surgical intervention.
Read more about this topic: Attraction To Disability
Famous quotes containing the word treatment:
“[17th-century] Puritans were the first modern parents. Like many of us, they looked on their treatment of children as a test of their own self-control. Their goal was not to simply to ensure the child’s duty to the family, but to help him or her make personal, individual commitments. They were the first authors to state that children must obey God rather than parents, in case of a clear conflict.”
—C. John Sommerville (20th century)
“Our treatment of both older people and children reflects the value we place on independence and autonomy. We do our best to make our children independent from birth. We leave them all alone in rooms with the lights out and tell them, “Go to sleep by yourselves.” And the old people we respect most are the ones who will fight for their independence, who would sooner starve to death than ask for help.”
—Margaret Mead (1901–1978)
“Ambivalence reaches the level of schizophrenia in our treatment of violence among the young. Parents do not encourage violence, but neither do they take up arms against the industries which encourage it. Parents hide their eyes from the books and comics, slasher films, videos and lyrics which form the texture of an adolescent culture. While all successful societies have inhibited instinct, ours encourages it. Or at least we profess ourselves powerless to interfere with it.”
—C. John Sommerville (20th century)