Assyrian Captivity of Israel - Inevitable Historic Return

Inevitable Historic Return

Unlike the Kingdom of Judah, which was able to return from its Babylonian Captivity, the ten tribes of the Northern Kingdom never had a foreign edict granting permission to return and rebuild their homeland. Many centuries later, rabbis of the restored Kingdom of Judah were still debating the return of the lost ten tribes. However, Assyria had been conquered by Babylon, and Babylon had been conquered by the Medo-Persians.

However, according to the Books of Chronicles chapter 9 line 3, the Israelites, who took part in The Return to Zion, are stated to be from the Tribe of Judah alongside the Tribe of Simeon that was absorbed into it, the Tribe of Benjamin, the Tribe of Levi (Levites and Priests) alongside the tribes of Ephraim and Manasseh, which according to the Book of Kings 2 Chapter 7 were supposely exiled by the Assyrians (The Biblical scholars Umberto Cassuto and Elia Samuele Artom claimed these two tribes' names to be a reference to the remant of all Ten Tribes that was not exiled and absorbed into the Judean population).

And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh. This particular verse is often misconstrued, since the obvious declaration being made in I Chronicles 9:1 are that of a genealogical reference. The clear indication is seen when directing the readers attention to I Chronicles 9:2 when mentioning the Nethinims of which were a people conquered by Joshua (Joshua 9:27 HE. This thereby dictates that it's referring to a completely different time and era, as further seen with the description in verse 2 where it indicates that the Israelites were gaining their land designated possessions attributed to their God YHWH and his General in charge Joshua. (I Chronicles 9:3)

The scriptures of the titled "Old Testament" are not accurately complete without the records of those Hebrew writers that penned them. This points to the complete records that declare the clarity of the Grecian conquests of the Judeans during and after the reign of Alexander, as indicated by the book of Maccabbees. The historical accuracy by the Prophet Ezra is complete only when the details of the Apocrypha's 1st and 2nd Esdras are referenced, since there is where the complete history of the dispersion of the Northern Kingdom tribes is seen, in 2 Esdras 13:40-48

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