Structure
The World Fellowship unites Assemblies of God national councils from around the world together for cooperation. Each national council is fully self-governing and independent and involvement with the World Fellowship does not limit this independence. The work of the World Fellowship is carried out by the Executive Council. Executive Council members represent different regions of the world and serve 3 year terms. Africa, Asia Pacific, Latin America/Caribbean, and North America each have 4 representatives while Europe has 3 and the Middle East and Southern Asia each have 1. They are elected by the General Assembly. Each World Fellowship member is entitled to send one or more delegates to the General Assembly with one vote. The General Assembly also elects the Chairman, Vice Chairman, and Secretary of the World Fellowship. The World Assemblies of God Relief Agency (WAGRA) directs its humanitarian work. At the national and lower levels, the Assemblies of God are generally structured around a form of presbyterian polity, combining the independence of the local church with oversight by district and national councils.
The Assemblies of God has missions programs that are designed to establish self-propagating, self-supporting, and self-governing national church bodies in every country. As of late 2006, the Assemblies of God World Missions Research Office reported constituencies in 212 countries and territories, with over 5,000 adherents added per day. As of 2005, the fellowship operated 859 Bible schools, 1,131 extension programs and 39 seminaries outside of the United States.
Read more about this topic: Assemblies Of God
Famous quotes containing the word structure:
“Agnosticism is a perfectly respectable and tenable philosophical position; it is not dogmatic and makes no pronouncements about the ultimate truths of the universe. It remains open to evidence and persuasion; lacking faith, it nevertheless does not deride faith. Atheism, on the other hand, is as unyielding and dogmatic about religious belief as true believers are about heathens. It tries to use reason to demolish a structure that is not built upon reason.”
—Sydney J. Harris (1917–1986)
“The question is still asked of women: “How do you propose to answer the need for child care?” That is an obvious attempt to structure conflict in the old terms. The questions are rather: “If we as a human community want children, how does the total society propose to provide for them?””
—Jean Baker Miller (20th century)
“A structure becomes architectural, and not sculptural, when its elements no longer have their justification in nature.”
—Guillaume Apollinaire (1880–1918)