History
The Assembléias de Deus began when Daniel Berg and Gunnar Vingren, two Swedish Baptist immigrants from South Bend, Indiana had the Pentecostal experience in Chicago and departed to Brazil. They came to Belém, Pará, Brazil, where in 1911 founded the Missão de Fé Apostólica, which later changed its name in 1918 to "Assembleia de Deus".
The Pentecostal movement in Brazil had already been started by that time among Italians in São Paulo, by an Italian-American missionary, Louis Francescon, who initiated the Christian Congregation of Brazil (CCB) in 1910. While the CCB spread in the South, the Assembleias de Deus reached the Amazon villages and the semi-arid Nordeste before migrants from the North brought the Church to Rio de Janeiro and São Paulo in the late 1920s.
Initially the Assembleia de Deus was intimately linked to the Scandinavian Pentecostal movement, led by Lewi Pethrus, who financed and sent missionaries to help Berg and Vingren. The Swedish Pentecostals gave autonomy to the Brazilian Assembleia de Deus in a General Convention in 1932. From that time onwards the American Assemblies of God increased their presence, mainly on doctrinal and teaching spheres, on the Brazilian denomination, but retained its independence from their American brethren, as Hollenweger puts it: "In the mission statistics of the North American Assemblies of God, the Assembleia de Deus figure as their mission church. In contrast, the Brazilian Pentecostals regard themselves as an independent church."
Read more about this topic: Assembleias De Deus
Famous quotes containing the word history:
“If you look at the 150 years of modern Chinas history since the Opium Wars, then you cant avoid the conclusion that the last 15 years are the best 15 years in Chinas modern history.”
—J. Stapleton Roy (b. 1935)
“The history of work has been, in part, the history of the workers body. Production depended on what the body could accomplish with strength and skill. Techniques that improve output have been driven by a general desire to decrease the pain of labor as well as by employers intentions to escape dependency upon that knowledge which only the sentient laboring body could provide.”
—Shoshana Zuboff (b. 1951)
“the future is simply nothing at all. Nothing has happened to the present by becoming past except that fresh slices of existence have been added to the total history of the world. The past is thus as real as the present.”
—Charlie Dunbar Broad (18871971)