Arthur Peacocke - Implications of Peacocke's Theology

Implications of Peacocke's Theology

This framework, and particular aspects of Peacocke’s argument, are at work in a number of positions actually taken by various Christian denominations. The mainstream Evangelical Lutheran Church in America made the following statement in correlation with many of Peacocke's arguments:

The ELCA doesn't have an official position on creation vs. evolution, but we subscribe to the historical-critical method of biblical interpretation, so we believe God created the universe and all that is therein, only not necessarily in six 24-hour days, and that he may actually have used evolution in the process of creation.

Similarly, the Presbyterian Church of the U.S.A., in a 2002 resolution by the 214th assembly of the church, stated:

…the universe, as God’s free creation, has a genuine autonomy given to it, within the providence of God, so that the structure and the history of the universe can only be known by means of an empirical inquiry of nature itself…. Therefore, for Christians the affirmation of God as Creator can be understood as compatible with a fully natural explanation of the history of nature.

Read more about this topic:  Arthur Peacocke

Famous quotes containing the words implications of, implications and/or theology:

    The power to guess the unseen from the seen, to trace the implications of things, to judge the whole piece by the pattern, the condition of feeling life in general so completely that you are well on your way to knowing any particular corner of it—this cluster of gifts may almost be said to constitute experience.
    Henry James (1843–1916)

    The power to guess the unseen from the seen, to trace the implications of things, to judge the whole piece by the pattern, the condition of feeling life in general so completely that you are well on your way to knowing any particular corner of it—this cluster of gifts may almost be said to constitute experience.
    Henry James (1843–1916)

    ... the generation of the 20’s was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.
    Ann Douglas (b. 1942)