Aromanian People - Self-Identification - Post-war Situation in Greece

Post-war Situation in Greece

Aromanians today come after more than 50 years after the closure of the last school and church in the Vlach language. The old term "Vlachos" is still used as a "pejorative" by Greeks. After the Regime of the Colonels fell in 1974 however, the first local cultural organizations were formed to prevent the extinction of the language and culture. These organisations never had government support. Aromanian language had never been included in the educational curriculum of Greece, as it had always been considered a vulgar language. On the contrary, their use has been strongly discouraged. Such attitudes have led many Vlach parents to discourage their children from learning their mother tongue in order to avoid discrimination and maltreatment. Currently there is no education for Aromanian children in their mother tongue, and there are no public television or radio stations broadcasting fully or partially in Aromanian.

The Parliamentary Assembly of the Council of Europe examined a report on the Aromanians in 1997 which reported the critical situation of the Aromanian language and culture (see the report), and adopted a recommendation that the Greek government should do whatever is necessary to respect their culture and facilitate education in Aromanian and to implement its use in schools, churches and the media. The Greek Vlachs oppose the introduction of the language into the education system as EU and leading Greek political figures have suggested, viewing it as an artificial distinction between them and other Greeks. For example, the former education minister, George Papandreou, received a negative response from Aromanian mayors and associations to his proposal for a trial Aromanian language education programme. The Panhellenic Federation of Cultural Associations of Vlachs (Πανελλήνια Ομοσπονδία Πολιτιστικών Συλλόγων Βλάχων) expressed strong opposition to EU's recommendation in 1997 that the tuition of Aromanian be supported so as to avoid its extinction. On the other hand, there is a small minority within the community which strongly supports such efforts. On a visit to Metsovo, Epirus in 1998, the Greek President Costis Stephanopoulos called on Aromanians to speak and teach their language, so as not to be lost. There are currently no schools or churches teaching and holding services in Aromanian language.

While many Aromanians identify themselves as both Vlachs and Greeks, a small segment of the native Vlach inhabitants of Greece identify themselves as fully separate from the Greeks. This appears to be the case of some of the more remote villages of Pindus, where, sheltered somehow from contact with the dominant Greek culture, the older generation of the Vlachs converses in a separate language and customs. Dr. Thede Kahl, whose broader perspective on the Aromanian community in Greece has been questioned by some nationalists, argues in his study "Ethnologica Balkanica ("The Ethnicity of Aromanians after 1990: the Identity of a Minority that Behaves like a Majority")":

There are still pro-Vlach Aromanians in Greece, especially in villages in which strong Vlach communities were once accepted by the Greek authorities, above all in Avdhela, Perivoli, Samarina, Vovusa, Krania, Edessa, Veria and surrounding areas, as well in a few villages in the district of Kastoria and Ioannina. On a whole, they are a minute and dwindling number of Aromanians.

Debate and discussion continues, with differing perspectives ; Vlachs in Greece insist they are happy in practicing their dual identity. Some Vlachs outside Greece suggest difficulties may still be illustrated by the Sotiris Bletsas case. Bletsas distributed copies of EBLUL material covering linguistic minorities in Greece at an Aromanian festival held in Greece in 1995. He was put on trial on 2 February 2001 and was first convicted, but was subsequently cleared on 18 October 2001.

Read more about this topic:  Aromanian People, Self-Identification

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