Arms of The University of Oxford

The Arms of the University of Oxford show an open book with the inscription 'Dominus illuminatio mea' (The Lord is my light), surrounded by three golden crowns.

A blazon of this would be:

Azure, upon a book open proper, leathered gules, garnished or, having on the dexter side seven seals of the last, the words DOMINVS ILLVMINATIO MEA; all between three open crowns, two and one, or.

The arms have been in existence since around 1400, varying in appearance over the centuries. The number of seals and the text, for example, have both varied. The modern version of the arms in which they are not borne on a shield, but rather surrounded by a garter bearing the text 'UNIVERSITY OF OXFORD' was designed in 1993 and is a registered trademark.

Famous quotes containing the words arms of, arms, university and/or oxford:

    Even though I had let them choose their own socks since babyhood, I was only beginning to learn to trust their adult judgment.. . . I had a sensation very much like the moment in an airplane when you realize that even if you stop holding the plane up by gripping the arms of your seat until your knuckles show white, the plane will stay up by itself. . . . To detach myself from my children . . . I had to achieve a condition which might be called loving objectivity.
    —Anonymous Parent of Adult Children. Ourselves and Our Children, by Boston Women’s Health Book Collective, ch. 5 (1978)

    The use of arms is ownership
    Of the appropriate gun. It is ownership that brings
    Victory that is not hinted at in “Das Kapital.”
    I think there is never but one true war
    So let us as you desire perfect our trade.
    Allen Tate (1899–1979)

    I had a classmate who fitted for college by the lamps of a lighthouse, which was more light, we think, than the University afforded.
    Henry David Thoreau (1817–1862)

    Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.
    Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)