Armenian Christians - Women in The Armenian Church

Women in The Armenian Church

The Armenian Church does not ordain women to the priesthood. Historically, however, monastic women have been ordained as deaconesses within a convent environment. While they are truly ordained, these deaconesses do not minister in traditional parish churches or cathedrals to lay worshippers.

Women are generally not allowed at the altar of the Armenian church, although in practice exceptions are made to allow for altar girls and lay readers, especially when a parish is so small that not enough boys or men are regularly available to serve.

Women commonly serve the church in the choir and at the organ, on parish councils, as volunteers for church events, fundraisers, and Sunday schools, as supporters through Women's Guilds, and as staff members in church offices.

In the case of a married priest (Der Hayr), the wife of the priest generally plays an active role in the parish and is addressed by the title Yeretzgin.

In limited circumstances, the Armenian Church allows for divorce and remarriage. Cases usually include either adultery or apostasy.

Read more about this topic:  Armenian Christians

Famous quotes containing the words women, armenian and/or church:

    We are seeing an increasing level of attacks on the “selfishness” of women. There are allegations that all kinds of social ills, from runaway children to the neglected elderly, are due to the fact that women have left their “rightful” place in the home. Such arguments are simplistic and wrongheaded but women are especially vulnerable to the accusation that if society has problems, it’s because women aren’t nurturing enough.
    Grace Baruch (20th century)

    The exile is a singular, whereas refugees tend to be thought of in the mass. Armenian refugees, Jewish refugees, refugees from Franco Spain. But a political leader or artistic figure is an exile. Thomas Mann yesterday, Theodorakis today. Exile is the noble and dignified term, while a refugee is more hapless.... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.
    Mary McCarthy (1912–1989)

    I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any church that I know of. My own mind is my own church.
    Thomas Paine (1737–1809)