Arlie Russell Hochschild - Articles About Hochschild

Articles About Hochschild

  • Adams, Bert N. and R.A. Sydie. 2001. Sociological Theory. Thousand Oaks, CA: Pine Forge Press.
  • Alis, David. 2009. "Travail Emotionnel, Dissonance Emotionnelle, et Contrefaçon De I’Intimité: Vingt-Cinq Ans Après La Publication de Managed Heart d’Arlie R. Hochschild." in Politiques de L’Intime, edited by I. Berrebi-Hoffmann. Paris, France: Editions La Decouverte.
  • Farganis, James. 2007. Readings in Social Theory: The Classic Tradition to Post-Modernism. Boston, MA: McGraw-Hill.
  • Garey, Anita Ilta and Karen V. Hansen. 2011. "Introduction: An Eye on Emotion in the Study of Families and Work." pp. 1–14 in At the Heart of Work and Family: Engaging the Ideas of Arlie Hochschild, edited by Anita Ilta Garey and Karen V. Hansen. New Brunswick: NJ.
  • Hanninen, Vilma, Jukka Partanen, and Oili-Helena Ylijoki, eds. 2001. Sosiaalipsykologian Suunnannäyttäjiä. Tampere, Finland: Vastapaino.
  • Sakiyama, Haruo. 2008. "Theoretical Contribution of Arlie Hochschild" (in Japanese). In Japanese Handbook of Sociology, edited by S. Inoue and K. Ito. Kyoto, Japan: Sekai-Shiso-Sya
  • Skucinska, Anna. 2002. "Nowe Obszary Utowardowienia" (in Czech). ZNAK LVii(6):41-63.
  • Smith, Stephen Lloyd. 1999. "Arlie Hochschild: Soft-spoken Conservationist of Emotions: Review and Assessment of Arlie Hochschild's work," in Soundings, Issue 11 - Emotional Labour, Spring 1999, pp. 120–127.
  • Vilma Hanninen, Jukka Partanen, and Oili-Helena Ylijoki (eds.). 2001. Tampere, Finland: Vastapaino.
  • Wharton, Amy S. 2011. "The Sociology of Arlie Hochschild", Work and Occupations, 38(4), pp. 459–464.
  • Williams, Simon J. 1998. Chapter 18. pp. 240–251 in Key Sociological Thinkers, edited by R. Stones. New York: New York University Press.

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    There are several natural phenomena which I shall have to have explained to me before I can keep on going as a resident member of the human race. One is the metamorphosis which hats and suits undergo exactly one week after their purchase, whereby they are changed from smart, intensely becoming articles of apparel into something children use when they want to “dress up like daddy.”
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