Aristotelian View of God - Influence

Influence

Aristotle's principles of being (see section above) influenced Anselm's view of God, whom he called "that than which nothing greater can be conceived." Anselm thought that God did not feel emotions such as anger or love, but appeared to do so through our imperfect understanding. The incongruity of judging "being" against something that might not exist, may have led Anselm to his famous ontological argument for God's existence.

Many medieval philosophers made use of the idea of approaching a knowledge of God through negative attributes. For example, we should not say that God exists in the usual sense of the term, all we can safely say is that God is not nonexistent. We should not say that God is wise, but we can say that God is not ignorant (i.e. in some way God has some properties of knowledge). We should not say that God is One, but we can state that there is no multiplicity in God's being.

Aristotelian theological concepts were accepted by many later Jewish, Islamic, and Christian philosophers. Key Jewish philosophers included Samuel Ibn Tibbon, Maimonides, and Gersonides, among many others. Their views of God are considered mainstream by many Jews of all denominations even today. Preeminent among Islamic philosophers who were influenced by Aristotelian theology are Avicenna and Averroes. In Christian theology, the key philosopher influenced by Aristotle was undoubtedly Thomas Aquinas. There had been earlier Aristotelian influences within Christianity (notably Anselm), but Aquinas (who, incidentally, found his Aristotelian influence via Avicenna, Averroes, and Maimonides) incorporated extensive Aristotelian ideas throughout his own theology. Through Aquinas and the Scholastic Christian theology of which he was a significant part, Aristotle became "academic theology's great authority in the course of the thirteenth century" and exerted an influence upon Christian theology that become both widespread and deeply embedded. However, notable Christian theologians rejected Aristotelian theological influence, especially the first generation of Christian Reformers and most notably Martin Luther. In subsequent Protestant theology, Aristotelian thought quickly reemerged in Protestant Scholasticism.