Justice
Aristotle also wrote about his thoughts on the concept of justice in the Nicomachean Ethics. In these chapters, Aristotle defined justice in two parts, general justice and particular justice. General justice is Aristotle’s form of universal justice that can only exist in a perfect society. Particular justice is where punishment is given out for a particular crime or act of injustice. This is where Aristotle says an educated judge is needed to apply just decisions regarding any particular case. This is where we get the concept of the scales of justice, the blindfolded judge symbolizing blind justice, balancing the scales, weighing all the evidence and deliberating each particular case individually. Homonymy is an important theme in Aristotle’s justice because one form of justice can apply to one, while another would be best suited for a different person/case. Aristotle says that developing good habits can make a good human being and that practicing the use of The Golden Mean when applicable to virtues will allow a human being to live a healthy, happy life.
Read more about this topic: Aristotelian Ethics
Famous quotes containing the word justice:
“‘Alas!’ quoth he, ‘but newly born in fiery heats I fry,
Yet none approach to warm their hearts or feel my fire but I.
My faultless breast the furnace is, the fuel wounding thorns;
Love is the fire, and sighs the smoke, the ashes shame and scorns;
The fuel justice layeth on, and mercy blows the coals;
The metal in this furnace wrought are men’s defiled souls;”
—Robert Southwell (1561?–1595)
“Then not only custom, but also nature affirms that to do is more disgraceful than to suffer injustice, and that justice is equality.”
—Plato (c. 427–347 B.C.)
“He is, in fact, the best tempered, and not the least impartial of reviewers. He goes out of his way to do justice to profligates and quacks.”
—Henry David Thoreau (1817–1862)