Appendix Vergiliana - Composition

Composition

Scholars are almost unanimous in considering the works of the Appendix spurious primarily on grounds of style, metrics, and vocabulary. The collection as it is was probably formed in Late Antiquity, although ancient authors considered the Culex to be a youthful work of Virgil's and the Ciris is ascribed to Virgil as early as Donatus' Vita Quintilian quotes Catalepton 2 as the work of Virgil. The Elegiae in Maecenatem cannot possibly be by Virgil, as Maecenas died eleven years after Virgil in 8 BCE. The poems are all probably by different authors, except for the Lydia and Dirae which may have a common author, and have been given various, nebulous dates within the 1st century CE. The Culex and the Ciris are thought to have been composed under the emperor Tiberius. Some of the poems may be attempts to pass works off under Virgil's name as pseudepigraphia, such as the Catalepton, while others seem to be independent works that were subsumed into the collection like the Ciris which is influenced more by the late Republican neoterics than Virgil.

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Famous quotes containing the word composition:

    When I think of God, when I think of him as existent, and when I believe him to be existent, my idea of him neither increases nor diminishes. But as it is certain there is a great difference betwixt the simple conception of the existence of an object, and the belief of it, and as this difference lies not in the parts or composition of the idea which we conceive; it follows, that it must lie in the manner in which we conceive it.
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    There is singularly nothing that makes a difference a difference in beginning and in the middle and in ending except that each generation has something different at which they are all looking. By this I mean so simply that anybody knows it that composition is the difference which makes each and all of them then different from other generations and this is what makes everything different otherwise they are all alike and everybody knows it because everybody says it.
    Gertrude Stein (1874–1946)

    Since body and soul are radically different from one another and belong to different worlds, the destruction of the body cannot mean the destruction of the soul, any more than a musical composition can be destroyed when the instrument is destroyed.
    —Oscar Cullman. Immortality of the Soul or Resurrection of the Dead? The Witness of the New Testament, ch. 1, Epworth Press (1958)