Aomori Nebuta Matsuri - Origin and History

Origin and History

The most widely-known explanation is that the festival originated from the flutes and taiko future shogun Sakanoue no Tamuramaro used to attract the attention of the enemy during a battle in Mutsu Province. The Tamuramaro Shō (Tamuramaro Prize) was created around this explanation in 1962 to be awarded to the festival's best group participant (later renamed to the Nebuta Taishō). However, it is unlikely that Tamuramaro actually conducted military expeditions in what is currently Aomori Prefecture, so this explanation is considered to be a legend. The festival most likely evolved out of traditional Shinto ceremonies like Tanabata.

Another explanation involves the etymology of the word Nebuta (ねぶた?). Aterui (阿弖流為?), a general from the Tohoku region, united the Emishi people who had been chased out of their native territory and defeated Ki no Kosami's army of 50,000 at Kitakami River to advance all the way to Fuji, Shizuoka. This army battled Sakanoue no Tamuramaro's forces for over 12 years, but was ultimately defeated. Aterui was captured and taken to Osaka Prefecture, where he was granted an audience with the ruler before being beheaded. Aterui's decapitated head was shown off to the public, and his family and followers still remaining in the Tohoku region were forced to dig large holes where they were buried alive. Dirt was thrown over these graves, and those who surrendered to the Japanese forces and became slaves were instructed to stomp over the dirt. This event is said to be the origin of Nebuta (written "根蓋" in kanji), as Aterui's followers were sent back to their roots or to the world of the dead (根) with the dirt as a covering (蓋). According to this episode, the dancers stomp the ground while carrying the float of Sakanoue no Tamuramaro on their shoulders.

During the Edo period and Meiji period, the act of carrying a large lantern float like the Nebuta was often banned by the government due to the potential fire hazard it posed to the surroundings. This ban was also put into place during World War II, but was lifted in 1944 as an effort to boost morale during the waning years of the war. Corporations began to sponsor the creation of the floats in the post-war period, and a strong emphasis was placed in expanding local tourism through the festival. The light source within the float was originally a candle, but was eventually changed to incandescent or fluorescent light bulbs powered by portable generators and rechargeable batteries. The frame of the floats also changed from bamboo to wire, lowering the risk of fire considerably. Nebuta floats also grew larger with time, but urban obstacles such as footbridges, power lines, and traffic lights only allowed their width to increase significantly. The floats often feature images of kabuki actors, various types of gods, and historical or mythical figures from Japanese or Chinese culture, but modern Nebuta floats may also feature famous regional personalities or characters from television shows (especially Taiga drama by NHK).