Goals
As educators and priests, the leaders of the Antigonish Movement were primarily concerned with human and spiritual development. The title of Moses Coady’s only book – Masters of Their Own Destiny – encapsulates this desire to see ordinary Nova Scotians achieve economic and social freedom.
However Coady argued that for practical reasons "we consider it good pedagogy and good psychology to begin with the economic phase … that we may more readily attain the spiritual and cultural towards which all our efforts are directed."
Ordinary Nova Scotians he argued, had only themselves to blame for their poverty and vulnerability. They had permitted money and business to become mysterious forces outside of their control. Fishers and farmers for example, were exploited by marketing middlemen. Everyone was exploited by moneylenders. If they took the time to understand their circumstances and took the risks of co-operative action, they could achieve economic security and on that foundation greater freedom and self-realization. In a vision that has been renewed today in digital forms of mass collaboration, Coady argued that "the only hope of democracy is that enough noble, independent, energetic souls may be found who are prepared to work overtime, without pay" in order to shape a free and prosperous society.
Read more about this topic: Antigonish Movement
Famous quotes containing the word goals:
“Whoever sincerely believes that elevated and distant goals are as little use to man as a cow, that “all of our problems” come from such goals, is left to eat, drink, sleep, or, when he gets sick of that, to run up to a chest and smash his forehead on its corner.”
—Anton Pavlovich Chekhov (1860–1904)
“Let us beware of saying there are laws in nature. There are only necessities: there is no one to command, no one to obey, no one to transgress. When you realize there are no goals or objectives, then you realize, too, that there is no chance: for only in a world of objectives does the word “chance” have any meaning.”
—Friedrich Nietzsche (1844–1900)
“Our ego ideal is precious to us because it repairs a loss of our earlier childhood, the loss of our image of self as perfect and whole, the loss of a major portion of our infantile, limitless, ain’t-I-wonderful narcissism which we had to give up in the face of compelling reality. Modified and reshaped into ethical goals and moral standards and a vision of what at our finest we might be, our dream of perfection lives on—our lost narcissism lives on—in our ego ideal.”
—Judith Viorst (20th century)